It must be added also that he finds them of great assistance to
him in his work. You know that a man who paints or writes remains
not alone face to face with his canvas or his writing-desk. On the
contrary, he goes out and talks to people and looks about him; he
listens to the hints of his friends or rivals, and seeks suggestions
in books and from surrounding works of art. An idea resembles a
seed: if the seed requires, in order to germinate, develope and
bloom, the nourishment which water, air, sun and soil afford it, the
idea, in order to complete and shape itself into form, requires to be
supplemented and aided by other minds. Accordingly, in these epochs
of melancholy, what sort of suggestions are other minds capable of
furnishing? Only melancholy ones, for only on this side do men labor.
As their experience provides them only with painful sensations and
sentiments, they can only note the shades of difference, and record
discoveries made on the path of suffering: the heart is the only field
of observation, and if this is filled with sorrow, sorrow is all
that men contemplate. They are, therefore, conscious only of grief,
dejection, chagrin and despair. If the artist demands instruction of
them this is all the return they can make. To seek in them any idea
or any information on the different kinds or different expressions of
joy would be labor lost; they can only furnish what they possess. For
this reason let him attempt to portray happiness, cheerfulness, or
gayety, and he stands alone, deprived of all support, left to his own
resources, and which in an isolated man amounts to nothing. His labor
will likewise be stamped with mediocrity. On the other hand, when he
would paint melancholy sentiments his century would come to his aid.
He finds materials prepared for him by preceding schools; he finds a
ready-made art, consisting of known processes and a beaten track. A
church ceremony, a piece of furniture, a conversation, suggests to him
a form, a color, a phrase, or a character still unknown to him; his
work, to which millions of unknown co-laborers have contributed, is
all the more beautiful, because, in addition to his own labor and his
own genius, it embodies the labor and genius of surrounding society,
and of generations that have gone before it.
Public-domain text, read in full here on John Shaqi.
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