The Philosophy of Earthquakes, Natural and Religious: or, An Inquiry Into Their Cause, and Their Purpose — John Shaqi
The Philosophy of Earthquakes, Natural and Religious: or, An Inquiry Into Their Cause, and Their PurposeStukeley, William
Religion
The Philosophy of Earthquakes, Natural and Religious: or, An Inquiry Into Their Cause, and Their Purpose
Stukeley, William
Earthquakes
Dr. _Parsons_ took pains to find out the way of the motion of the
earthquake, from the different position of people's beds; but from the
contradictory answers given, he cou'd not obtain any satisfaction, as
to that point. All this, and what was observ'd from _Northampton_, of
the motion being thought by some, to be upward and downward; by others
rather horizontal, or lateral: the counting the pulses, and the like, only
points out to us the prodigious celerity, and the vibratory species of the
motion of an earthquake. But far, very far is this from being owing to the
tumultuous ebullition, the irregular hurry of subterraneous explosions.
12ly, How the atmosphere, and earth, are put into that electric and
vibratory state, which prepares them to give, or receive the snap, and the
shock, which we call an earthquake; what it is, that immediately produces
it, we cannot say: any more than we can define, what is the cause of
magnetism, or of gravitation; or how muscular motion is perform'd, or a
thousand other secrets in nature.
We seem to know, that the author of the world has disseminated ethereal
fire, thro' all matter, by which these great operations are brought about.
This is the subtil fluid of Sir _Isaac Newton_, pervading all things:
the occult fire diffused thro' the universe, according to _Marsilius
Ficinus_ the platonic philosopher, on the _Timeus_ of his master. All
the Platonists insist on an occult fire passing thro', and agitating all
substance, by its vigorous and expansive motion.
Before them, _Hippocrates_ writes in the same sense, _I. de victûs
ratione_, that this fire moves all in all. This ethereal fire is one of
the four elements of the ancients. It lies latent, and dispersed thro'
all the other three, and quiescent: till collected into a quantity, that
over-balances the circumjacent; like the air crouded into a tempest: or
till it is excited, by any proper motion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account