The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
A mere treaty of territorial arrangements could not and can never
constitute a great religious and international pacification for the
whole of Europe. The re-establishment of subverted thrones--the
Restoration of exiled sovereigns and dynasties, will not in themselves
have any security nor permanence, unless based on moral principles and
maxims. After the severe unexpected lesson again inflicted on Europe,
religion was at last made the basis of European policy; and we must
not make it a matter of reproach, that this principle still retained
so indefinite a character; for this was necessary at the beginning at
least, in order to remove any misconception, or any possible suspicion
of interested views. And not only doth the stability and future
existence of the whole Christian and civilized world depend on this
bond of religious confederacy,--which we can only hope may be ever
more and more firmly knit--but every great power in particular is more
especially called upon to take a part therein. That the moral strength
and stability of the Russian Empire mainly depends on religion--that
every departure from its sacred spirit must have the most fatal
effects on its whole system, has already been declared by her late
monarch, distinguished alike in adverse and in prosperous fortune, an
axiom of state-policy, and can scarcely ever be again forgotten. But
in that country, where the elements of Protestantism (to use that word
in its most comprehensive signification) obtained such weight in the
outset of its literary refinement, and are so incorporated with the
whole political system of the state, the toleration extended to every
form of worship, should not be withheld from that church, which is the
mother-church of the rest of Europe, and of Poland inclusively;[20]
nor should the religious liberty of individuals be in that respect at
all restricted.
Public-domain text, read in full here on John Shaqi.
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