The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
The disputes between Rome and the new Byzantine court did not a little
contribute to the downfal of the Roman Empire; and the dexterity, or
rather craftiness, which the politicians of Constantinople displayed
on this, as on many other occasions, was often attended with
consequences the most ruinous to Italy. As the universal empire of
Rome had grown out of civil war, so it was undermined and ruined more
by internal discord and corruption, than by the power of the Goths; a
nation with whom the Romans might easily have contracted relations of
amity, and induced to fraternize, and become by degrees one people
with themselves; and indeed, at various periods, the policy of the
better Emperors had prepared the way for such an union. As, of all the
Germanic nations, the Goths were the most powerful; and as their
assistance would have enabled the Romans to resist all the other
tribes; such an alliance, as I here speak of, would have accomplished
by pacific means the purpose of the great Northern migration, namely,
the union of the sound, vigorous, native spirit of the Germans with
the civilization of the Romans (then indeed sunk to the lowest state
of debasement), and whose polity and public life Christianity itself
was unable totally to regenerate. And thus a long intermediate period
of conflict and confusion would have been rendered unnecessary.
During the troubles which followed the first conquest of Rome by
Alaric, the Romans invoked from Africa the aid of Genseric, King of
the Vandals,--a prince who both as a warrior, and as a ruler, was far
more cruel than Alaric, and who every where spread terror on his
march. Jealous and suspicious of the Goths, he invited into Italy
Attila, with all the nations which his martial prowess had subjected
or attached to his authority, and occasioned the expedition of the
latter into the West, where, in the great battle on the banks of the
Marna, the Goths constituted the main portion of both the contending
armies. The Huns and some other of the invading nations were still
Pagans; and the history of that age amply demonstrated that wars are
ever more destructive in proportion as the armies are more numerous,
the throng of armed multitudes more dense, and the nations composing
them more various and dissimilar. Still the general oppression,
anarchy, desolation, and misery, in those times, are not to be traced
solely to wars and battles; for, during the most flourishing and
civilized ages of ancient Rome, wars were almost perpetually waged,
and were generally more, and certainly not less, bloody and
destructive than the present. The Bishop of Rome contrived to avert
the torrent of hostilities from his capital, and the city was spared.
On the death of Attila, the Huns ceased to be formidable; for the
power of that prince, which depended far less on their numbers, than
on his own military prowess and glory, perished at once with him.
Public-domain text, read in full here on John Shaqi.
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