The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
This vast flux and reflux of nations, rolling in incessant
waves from the East to the West, and from the North to the South, and
back again to the East and to the North, this emission of immense
armies issuing in all directions from a common centre, and returning
again to that centre from every side--all this vast movement must be
looked upon as a strife and contention between the elemental powers of
human society. The first effect, indeed, of such a strife of nature's
elements let loose is to destroy, or at least, to impair all existing
organic forms; and it must be confessed, this wild and protracted
state of confusion and anarchy does not present the most pleasing and
auspicious aspect to the eye of the historical observer. With respect
to the latter circumstance, we must recollect that the extremely slow
progress, and often unexpected delays, in the advancement of human
society, correspond not always, and indeed rarely, to our wishes and
expectations; while, on the other hand, there are epochs in history,
when we are amazed by the sudden out-burst of the most extraordinary
events, and when a great splendour of moral and intellectual life
surprises us of a sudden, like a bright morning in Spring. In other
words, there is a strong, wise and Fatherly hand which guides and
conducts the destinies of individuals, as well as the march of
society, and the course of ages; or as the Scripture, with touching
simplicity, saith, "the Father hath reserved times unto himself;" and
Time in his march keepeth not pace with the rapidity of our desires,
nor moveth according to our views and hopes. But whatever may be, if I
may so speak, the fearful tardiness, wherewith the views of Providence
over the destinies of the human race are accomplished;--a tardiness,
whereof man has to bear the greatest blame; or whatever may be, if I
may so say, the long delays of divine justice--the procrastination of
the period of grace;--it cannot be doubted that the general result of
the great Northern migration was most salutary, and that that mixture
of the Germanic tribes with the degenerate population of Rome--that
alliance between the healthy, vigorous, and native intellectual energy
of Germany, and the rapidly decaying civilization of Rome, were
productive of the mightiest and most beneficial consequences. Whoever
doubts the truth of this observation, may cure his scepticism by
comparing the splendour, activity and variety in the political and
intellectual existence of the modern European states, that have sprung
out of this union of the Germanic and Romanic nations, with the dull
monotony, the thorough moral and intellectual stupor which prevailed
in the later Byzantine Empire.
Public-domain text, read in full here on John Shaqi.
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