The philosophy of life, and philosophy of language, in a course of lecturesSchlegel, Friedrich von
Philosophy
The philosophy of life, and philosophy of language, in a course of lectures
Schlegel, Friedrich von
Language and languages -- Philosophy; Life; Philosophy
Now, it is manifest that such corporeal advantages and length of life
which the first patriarchs of the human race enjoyed, must have been
highly favorable to the development of their intellectual gifts and
immediate intuition, as founded on a living natural faith, so long as
they were rightly used and directed toward God, as their proper object.
And in the same way their tendency to fearful corruption, under an
impious and sinful employment of their great mental endowments, must be
equally evident. At the same time we must confess our inadequacy to form
a conception of the height to which they attained in either state which
would be in any way proportionate to the truth. It is, however, an
invariable principle of development, confirmed by the observation of
nature, and a careful induction of historical facts, that all that is
greatest and noblest, if it once begins to degenerate and corrupt,
reaches in its corruption and degeneracy the worst and most fearful
extremes. And so it appears to have been with this gigantic and
gigantically endowed race of the antediluvian world.
In modern times, a great German philosopher, who flourished toward the
close of the seventeenth century, and was no less famous for his
historical learning than for his mathematical discoveries, made the
memorable remark, that the last sect in the whole development of
Christian revelation, and toward the close of modern history--the last
sect, and also the most prevalent and most fearful, would be that of
atheism. This dictum, at the time at which it was pronounced, which was
somewhere about the transition from the anxiety and oppression of the
seventeenth century to the enlightenment and self-complaisancy of the
eighteenth, must have appeared a perfect paradox. But now that its
fulfillment seems, both to our eyes and understanding, so close at hand,
we recognize with amazement, not to say with a slight feeling of horror,
its deep oracular truth.
Public-domain text, read in full here on John Shaqi.
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