The philosophy of life, and philosophy of language, in a course of lecturesSchlegel, Friedrich von
Philosophy
The philosophy of life, and philosophy of language, in a course of lectures
Schlegel, Friedrich von
Language and languages -- Philosophy; Life; Philosophy
But if the true Gordian knot in that master-piece of polity, the English
constitution, remains still an unsolved problem, since that war of
religious opinion, which seems at every moment to be threatening an
outbreak, is as yet, with consummate skill and prudence, kept under and
restrained within its recognized limits, we may see in this fact a
further confirmation and justification of the encomiums we recently
passed upon the religious peace which has become for us in Germany as
it were a second nature, and which, in the place of such a constitution,
is to us the guaranty of mental freedom and the pledge of a higher unity
than one simply political. It is not a mere dead letter, but it is a
living power enshrined in the minds of men. And if occasionally some
rash expression in a great and influential writer, or any grievous act
on the part of a powerful and leading political character, may seem to
menace violence to this religious peace, the general feeling soon
pronounces itself against such indiscretion, and the single note of
discord is quickly brought in unison with the general harmony, or else
dies away without producing any deep or widely-prejudicial consequences.
Not, indeed, that the existing differences in religious opinion are a
thing desirable--we mean any thing but that by our encomiums on the
religious peace. What we really mean is, that in the present state of
things such a peace is of the very highest value, and one whose great
blessing can only be appreciated fully by those who enjoy it. And
nothing but a comparison with other civilized nations in this respect
can enable us to understand and to form a full estimate of its value.
And if every ordinary treaty of peace between states, whenever it is
settled on true and lasting foundations and sincerity of purpose, has an
influence on the inward development of mind or spirit in the course of
history, and affords, as it were, a calm presage of a higher and a more
universal peace of God, how can we look upon this peculiar and internal
peace between men’s minds in any other light than as a token of a richer
and fuller future, and as a symbol of ultimate perfection and unity?
Public-domain text, read in full here on John Shaqi.
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