In our notice of the schism in the faith we made allusion to the possibility of a collision between the two highest and most sacred powers, the civil and the spiritual, according to the distinction involved in the very idea of the Christian life. In order, therefore, to avoid every possible misconception, it seems to be necessary, or, at least, not a superfluous task, to add one brief remark on the extreme case when, in such an unfortunate collision, right and justice are openly violated and set at defiance. If the civil power be the party attacked and unduly interfered with in its legitimate province, it has a perfect right to defend itself, as, indeed, in our days, it is quite able and knows well how to do. The only thing that apparently remains to be desired is, that in the exercise of this right it should observe, as indeed becomes the stronger side, the greatest moderation. But if, on the contrary, the aggression proceeds from this side, and the spiritual power is attacked, then it ought to bear in mind that its legitimate opposition to the civil power ought to assume a material character. Its resistance must never be public and open violence, nor, either directly or indirectly, by means of what we may call _machinations_, for such a proceeding would undermine the sacred foundations of public confidence, and shake the whole edifice of moral order and society. In the case of such an aggression, religion would deprive herself of her duly-acquired position in the state. But this, so long as the latter remains Christian, religion itself never can and never will do, as neither will those whose duty it is to guide and to minister it in a truly reverent and pious spirit.