These three passions and leading defects of character, which destroy the inward peace of individuals and disturb the order of society, may be regarded as so many Stygian floods, so many dark subterranean streams of lava and fire, which, bursting from the crater of a burning fancy, pour down upon the region of the will, there again to break out in lawless deeds and violent catastrophes, or, perhaps, what is far worse, to lie smoldering in a life frittered away in worthless pursuits, without object or meaning, or in the frivolous routine of an ordinary existence. Having thus fully set forth the injurious influence of a disordered fancy on the deadly and pernicious passions of man, we shall be more at liberty to consider the other and better aspect of this mental faculty. For fancy, which, as his peculiar prerogative, distinguishes man from all other intellectual beings, is a living and fruitful source of good no less than of evil. Accordingly, in the higher aims of his good instincts, noble inclinations, and true enthusiasms, fancy gives life and stability to his exertions, and arouses and calls to his aid all the energies of mind and intellect. But here I must make the preliminary remark, that in the ethical domain generally, and in all moral matters and relations, nothing but a very fine line divides right from wrong. The fault lies not unfrequently in the undue exaggeration or false application of a right principle. Pride and vanity, for instance, are the commonest subjects of the world’s censure; but who would banish from existence a true sense of honor, and a noble thirst of fame. And how would society lose all its tone and its true ring, if we were to withdraw from it all those precious metals! Avarice and the love of gain are, no doubt, fruitful sources of evil, and bring into society a thousand--nay, we may rather say, without exaggeration, ten thousand times ten thousand woes. They are the occasion of countless feuds and endless litigation; so that the prevention and settlement of these numberless commercial quarrels and disputes about property occupy the chief part of the attention, and absorb the best energies of domestic government. But a gainful industry, directed to utility, and even to private utility--labor and assiduity which have no other end in view than a lawful gain and a fair profit, which not merely does not violate the rights of others, but even pays a due regard to their interests, will be universally recognized as an essential part of the frame of society. It forms, indeed, the alimentary sap of life, which, as it ascends through its different vessels, diffuses every where both health and strength.