The philosophy of life, and philosophy of language, in a course of lecturesSchlegel, Friedrich von
Philosophy
The philosophy of life, and philosophy of language, in a course of lectures
Schlegel, Friedrich von
Language and languages -- Philosophy; Life; Philosophy
It forms, perhaps, one of the most important problems or questions of
our day, whether the entire sphere of science, the whole republic of
letters--not only the mere elementary instruction of the schools, but
the whole domain of education in general, embracing under the latter
description literature and the fine arts--might not, in obedience to the
requisitions of the age, be brought into a more organized and
well-regulated form. For if this were possible, it might be made to
approximate more closely to the other great spheres of public life in
religion and the state, and confined within its proper limits, according
to some greater and more comprehensive ideas than those current among
us, or than those which have come down to us from antiquity, which are
either defective in themselves, or else are no longer adapted to
existing circumstances. Those which the present age has advanced, are,
for the most part, crude and ill-digested, and scarcely ever
consistently carried out. But, after having reflected for many a long
year on this question, so deeply interesting to myself, I have arrived
at the conviction that, for the present at least, a radical change in
this department would be premature and scarcely desirable, as promising
to afford no very advantageous results. Every thing in this sphere is
too isolated; whatever is good, and especially what is best, is too
individual and too formless to allow of its being as yet, without great
difficulty, reduced in all parts and in every point to a firm rule and
definite shape. In all probability, by attempting unseasonably to
introduce organic order and law, we should cramp rather than assist and
develop the good. In the present chaotic state of science, it is only
the vicious and profane that possesses a systematic coherence. All
detrimental and dangerous, as well as futile and indifferent ideas,
mixed with a few good and useful ones, are atomistically diffused and
spread in every possible shape and quarter. And if against this
boundless dissemination of evil thoughts--this elementary decomposition
and chemical analysis of the human mind, and the whole body of human
thoughts, a negative barrier be set up as a preventive measure of
defense, and as a temporary substitute for a better and higher state of
things, murmurs and reproaches immediately rise from all sides. But,
taken on the whole, and in so far as principle is involved, these
remonstrances are neither just nor well founded. For in almost every
state where, owing to peculiar circumstances, such precautionary
measures have not been taken, the most dangerous disorders and jarring
discords have affected the whole of public life, as the inevitable
consequences of its absence.
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