The Philosophy of Teaching: The Teacher, The Pupil, The SchoolSands, Nathaniel
Philosophy
The Philosophy of Teaching: The Teacher, The Pupil, The School
Sands, Nathaniel
Teaching
It is to the desire to aid somewhat in bringing about a juster
appreciation in the minds alike of teachers and of people of the utility
and nobleness of the teacher's labors and vocation that these pages owe
their origin.
When we consider the nature of the Being over whose future the teacher is
to exercise so great an influence, whose mind he is to store with
knowledge, and whom he is to train in the practice of such conduct as
shall lead to his happiness and well-being, we are lost in amazement at
the extent of the knowledge and perfection of the moral attributes which
should have been acquired by the teacher. It is his duty to make his
pupils acquainted with that nature of which they form a part, by which
they are surrounded, and which is "rubbing against them at every step in
life." But he can not teach that of which he himself is ignorant. Every
science then may in turn become necessary or desirable to be employed as
an instructive agent, every art may be made accessory to illustrate some
item of knowledge or to elucidate some moral teaching.
Man is his subject, and with the nature of that subject and of his
surroundings he must be acquainted, that the object to be attained and the
means for its attainment may be known to him.
What is man? What are his powers, what is his destiny, and for what
purpose and for what object was he created? Let us enter the laboratory of
the chemist and commence our labors. Let us take down the crucible and
begin the analysis, and endeavor to solve this important problem. In
studying the great Cosmos we perceive each being seeking its happiness
according to the instincts implanted in him by the Creator, and only in
man we see his happiness made dependent on the extent to which he
contributes to the happiness of others. What, so far as we can see, would
this earth be without any inhabitants? What great purpose in the economy
of nature could it serve? A palace without a king, a house without an
occupant, a lonely and tenantless world, while we now see it framed in all
its beauty for the enjoyment of happiness.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account