(7.) While, upon the principles which have been referred to, we abstain from injuring the interests, the reputation, or the feelings of others, there is another class of injuries, of still higher magnitude, which the conscientious mind will avoid with peculiar anxiety, namely, injuries done to the moral principles of other men. These form a class of offences of which no human law takes any adequate cognizance, but we know that they possess a character of the deepest malignity. Deep guilt attaches to the man who, by persuasion or ridicule, has unhinged the moral feelings of another, or has been the means of leading him astray from the paths of virtue. Of equal, or even greater malignity, is the aspect of the writer, whose works have contributed to violate the principles of truth and rectitude,--to pollute the imagination, or corrupt the heart. Inferior offenders are promptly seized by public authority, and suffer the award of public justice; but the destroyer of the moral being often walks securely through his own scene of moral discipline, as if no power could reach the measure of his guilt but the hand of the Eternal. To the same head we are to assign the extensive and important influence of example. There are few men who have not in this respect some power, but it belongs more particularly to persons in situations of rank and public eminence. It is matter of deep regret, both to the friend of virtue and the friend of his country, when any of these are found manifesting disregard to sacred things, or giving an air of fashion to what is calculated to corrupt the moral principles of the unthinking classes of society. If they are restrained by no higher motive, the feelings of patriotism, and even of personal safety, ought to produce a solemn caution; and it becomes them seriously to consider, whether they may not thus be sowing among the ignorant multitude the seeds of tumult, revolution, and anarchy. II. COMPASSION AND BENEVOLENCE.