The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of ClairvoyancePasley, T. H.
Philosophy
The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of Clairvoyance
Pasley, T. H.
Mesmerism
Minus-pressure means exist in other than the elementary form,
as in blotting-paper, candle-wick, pledgets of lint. Within the
cupping-glass, which is empty of air only, it is the minus-pressure
matter obtained from flame which promotes the rise of blister.
Within the vessels of the vascular system, as mucilaginous lining,
minus-pressure matter assists the circulation of fluids, on the
foregoing capillary principle. The slime on deep-water fish, seems
provided to lessen the pressure of the water on the inhabitants of
those seas. Minus-pressure matter on one side only of a body, destroys
the equilibrium, and promotes the motion of the body; and generally,
the partial action, implied by motion, of the medium of space on bodies
or their parts, is promoted by interposed minus-pressure matter in
every instance of physical change. Only in minus-pressure means, which
serve as a partial vacuum in some cases, to disturb the equilibrium
of pressure, is motion, or change of place of the elements of bodies,
or of bodies themselves promoted: without such means there is nothing
to promote the blowing of a wind, or to put the medium of space into
action. Cause being given, the _General Pressure_ in the production
of every physical effect, the sole province of philosophy consists in
tracing out the minus-pressure means which promote the occasional and
partial action of the medium of pressure.
FIRE.
Fire is not hot, although it burns the flesh and promotes pain.
Matter, which is unalterable, cannot be made hot or cold, neither
is there anything to make it so. If a limb be made rigid, or the
nerves of sensation be removed, or the function of the nervous fluid
be obstructed, the limb may be burned off unconsciously. Heat is a
sensation effected through excitement of the brain; out of the brain
there is neither excitement nor heat. The fire does not excite the
brain, but the nervous fluid; and although the sensation is not hot, it
is imagined that the cause must be hot, which is false reasoning. The
chymist finds heat creviced in all things, even those which he admits
are destroyed by heat--gunpowder and ice. How can flame be hot, when
just obtained from the gases of decomposed ice water? or, if hot, _sui
generis_, it must have been hot frozen flame in the original ice.
Public-domain text, read in full here on John Shaqi.
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