The Pilgrim fathers of New England : $b a historyMartyn, W. Carlos (William Carlos)
History
The Pilgrim fathers of New England : $b a history
Martyn, W. Carlos (William Carlos)
Massachusetts -- History -- Colonial period, ca. 1600-1775; Pilgrims (New Plymouth Colony)
Such a colony “was not, nor could it come to good.” Mismanagement
and lazy improvidence invited penury. Ere long they ran foul of the
Indians; already the bane of the Pilgrims, they speedily became
a pest among the savages, whom they robbed and swindled without
conscience. In this way they exasperated the Indians, and by their
bad courses were nigh bringing ruin on their neighbors as well as
on themselves.[385] On one occasion they stood provisionless. They
could expect no succor from the natives, and they had despoiled every
Indian corn-field in their vicinity. In this extremity, Sanders,
their chief man, sent to inform Bradford of his intention to get
some corn from the Indians by force. The Pilgrims sent back a strong
protest against the pillage; advised the new planters to make shift
to live, as they did, on ground-nuts, clams, and mussels; and from
their own well-nigh exhausted storehouse sent their disorderly and
wasteful rivals a supply of corn.[386]
This stock was soon gone; then the Westonians desired the Pilgrims
to unite with them in an expedition to the Indian settlements
on the coast-line, in search of corn, beans, and other kindred
commodities. They, not unwilling to assist the needy planters in
all honest ways, assented, and terms of agreement were signed
designating the division of the articles obtained.[387] Detachments
from both colonies embarked in the “Swan,” the smaller of Weston’s
vessels, and the shallop was also taken. Squanto accompanied the
forage as interpreter.[388] The Indians were very shy and could
hardly be approached. But finally the kindness and tact of Bradford
and Standish thawed their icy reserve, so that the enterprise was
crowned with success. Twenty-seven hogsheads of corn and beans were
bought.[389] Owing to the stranding of the shallop, the Plymouth
governor was compelled to foot it home, some fifty miles; but he
“received all the respect that could be from the Indians on the
journey.”[390]
The “Swan” returned, a day or two later, with the provisions, and,
after their distribution, Weston’s men sailed from Plymouth in her to
their plantation.[391]
This was destined to be Squanto’s last service. A violent fever,
which struck him on the expedition, soon laid him low. “Pray for
me,” said the dying Indian to Governor Bradford, “pray for me,
that I may go to the white man’s God in heaven.” Shortly after, he
distributed various trinkets among his English friends as memorials,
and expired.[392] Despite his pranks and vanity, Squanto was a
true friend to the Pilgrims, and his loss was a severe blow to the
colonial interests.[393]
Immediately on recovering from the fatigue incident to the late
voyage, the Pilgrims went out into their fields to reap the
harvest. The crop was slender, owing partly to the ignorance of the
planters of the culture of Indian corn; partly to their many other
employments; but chiefly to their inability properly to attend it,
caused by weakness from want of food.[394]
Public-domain text, read in full here on John Shaqi.
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