The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2) — John Shaqi
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2)Dodds, Madeleine Hope
History
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 1 (of 2)
Dodds, Madeleine Hope
Exeter, Henry Courtenay, Marquis of, 1496?-1538; Great Britain -- History -- Henry VIII, 1509-1547; Pilgrimage of Grace, 1536-1537
In order to see the rebellion of 1536–7 in its true perspective it is
necessary to make a preliminary survey of the political position in
England before the first rising took place. At the end of July 1536
Henry VIII’s domestic relations were more settled than they had been for
the last ten years. The execution of Anne Boleyn on 19 May had been
followed by his marriage with Jane Seymour, who was indisputably his
lawful wife. The parliament which met on 8 June declared the two
children of the King’s former wives, Mary and Elizabeth, illegitimate,
and settled the succession to the crown upon the issue of the King’s
latest marriage: that failing, the King was empowered to determine his
heir himself either by will or by letters patent[1]. It was believed
that the object of this statute was to bring into the succession Henry’s
illegitimate son, Henry Duke of Richmond, who, however, died on 23
July[2]. After his death the situation with regard to the succession was
practically the same as it had been before the divorce of Katherine of
Arragon was proposed. The King was legally married, but it was
considered unlikely that Queen Jane would have a child, and unless he
acknowledged Mary, his heir by blood was the King of Scotland, whose
claim was exceedingly unpopular in England. If the King died it was
certain that Mary would be chosen by the nation as their queen, whether
she was legitimate or illegitimate. Moreover the power to offer her hand
in marriage might be useful to her father in foreign affairs.
A reconciliation between the King and his daughter was effected in
July[3], and the greater part of England would have rejoiced if the
matter had gone still further[4],—if Henry had acknowledged Mary,
beheaded Cromwell, burnt Latimer and the heretic bishops, and reconciled
himself with the Pope, who in return would certainly have been willing
to recognise Queen Jane and her possible children. Apart from all other
objections to this change of policy, however, there was one fatal
obstacle; the King could not afford it.
The characters of the Tudor Kings have made so deep an impression on
English history that it is easy to explain the events of their reigns by
attributing everything to their personal traits, but Henry’s need of
money was due to something that lay deeper than his own extravagance and
rapacity. The whole of Europe was undergoing great economic changes, in
consequence of the discovery of new trade routes and the importation of
gold and silver from America, which depreciated the value of the
coinage. Prices rose and the spending power of any fixed sum of money
diminished. As the royal revenues were almost entirely customary and
therefore fixed, it followed that the King was growing poorer while the
expenses of government were constantly increasing as the nation emerged
from feudal into modern life[5].
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account