The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 2 (of 2)Dodds, Madeleine Hope
History
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 2 (of 2)
Dodds, Madeleine Hope
Exeter, Henry Courtenay, Marquis of, 1496?-1538; Great Britain -- History -- Henry VIII, 1509-1547; Pilgrimage of Grace, 1536-1537
Norfolk gave orders for the restoration of the grantees of the
monasteries, and the conference broke up[76].
It is an interesting point to consider whether the Pilgrims believed
that the prisoners in Lincolnshire would be included in this pardon.
They had so far prevented any executions from taking place there, but
although they probably hoped that they might be able to obtain mercy for
the Lincolnshire men the Pilgrims were not in a position to treat on
their behalf. They had deserted Yorkshire and made terms for themselves;
now they must abide by these. Darcy, however, made a daring effort for
them. On 15 December he wrote to Suffolk that he would not allow Waters’
ship to be delivered unless the appointment at Doncaster was observed in
Lincolnshire, and his intervention had the effect of preventing any
executions for the time[77].
The end of the second conference at Doncaster is the end of the
Pilgrims’ success. They had allowed the issue to be changed from a trial
of strength to a trial of diplomacy, and though Henry might have been
overcome by force, he had not his match as a diplomat. The leaders, who
were on the whole rather old-fashioned and simple-minded, were baffled
without the slightest difficulty and Henry’s triumph was almost
ridiculously easy and complete.
There is one peculiarity of the conference at Doncaster which strikes
the modern reader instantly, namely, that the terms do not appear to
have been written down. It was later a part of Henry’s plan of action to
slur over the second conference as much as possible. Not a single
interrogation about it was addressed to any of the prisoners, and the
only information on the subject is derived from a few chance remarks,
and from the brief account which Aske drew up for the King while he
still believed that the terms would be observed. In these references
there is absolutely nothing to show that the Pilgrims either signed any
document themselves, or demanded any written copy of the terms from
Norfolk. Henry had suggested that the leaders of the Pilgrimage should
be required to sign a document pledging themselves to demand nothing
from the King except a free pardon and a free parliament, but it seems
that this paper was never drawn up.
Public-domain text, read in full here on John Shaqi.
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