The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 2 (of 2)Dodds, Madeleine Hope
History
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 2 (of 2)
Dodds, Madeleine Hope
Exeter, Henry Courtenay, Marquis of, 1496?-1538; Great Britain -- History -- Henry VIII, 1509-1547; Pilgrimage of Grace, 1536-1537
Clarencieux King-of-Arms proclaimed the pardon at Wakefield on
Tuesday[130] 12 December, at Halifax on Wednesday 13 December, at
Bradford on Thursday 14th, at Leeds on Friday 15th, at Skipton on
Saturday 16th, at Kendal on Tuesday 19th. His doings at Kendal have
already been described. He was at Appleby on Wednesday 20 December, at
Penrith on Thursday 21st, at Carlisle on Saturday 23rd, and Cockermouth
on Tuesday 26th, and at Lancaster on Sunday 31st, whence he sent back
his report[131].
Lancaster Herald wrote from Berwick on Tuesday 26 December that he had
proclaimed the pardon at York, Ripon, Middleham, Barnard Castle,
Richmond, Durham, Newcastle-upon-Tyne, Morpeth, Alnwick and Berwick. He
found the commons everywhere very repentant and eager for the coming of
the Duke of Norfolk, but the spiritualty were most corrupted and
malicious, and the originators of all the mischief[132].
It was no wonder that the spiritualty were offended by the pardon, which
ran as follows:
“Albeit that you the King’s Highness’ subjects and commons dwelling
and inhabiting in the shires of York, Cumberland, Westmorland,
Northumberland, the Bishopric of Durham, the city of York and the
shire of the same, the town of Kingston-upon-Hull and the shire of the
same, the town of Newcastle-upon-Tyne and the shire of the same, and
in other shires, towns, dales, places privileged, the franchises and
liberties within the limits of the said shires, cities, towns, or any
of them or being reputed or taken for any part, parcel or number of
any of them and such other the King’s said subjects inhabited in the
town of Lancaster or elsewhere by north in the shire of Lancaster have
now of late attempted and committed a manifest and open rebellion
against his most royal majesty, whereby was like to have ensued the
utter ruin and destruction of these whole countries, to the great
comfort and advancement of your ancient enemies the Scots, which as
his Highness is credibly informed do with a great readiness watch upon
the same, and to the high displeasure of God, Who straitly commandeth
you to obey your sovereign lord and king in all things and not with
violence to resist his will or commandment for any cause whatsoever it
be: Nevertheless the King’s royal majesty perceiving as well by the
articles of your pretences sent to his Highness as also duly informed
by credible reports your said offences proceeded of ignorance and by
occasion of sundry false tales never minded or intended by his
Highness or any of his council but most craftily contrived and most
spitefully set abroad amongst you by certain malicious and perverse
persons, and thereupon his Highness inclined to extend his most
gracious pity and mercy towards you, having the chief charge of you
under God both of your souls and bodies, and desiring rather the
preservation of the same and your reconciliation by his merciful means
Public-domain text, read in full here on John Shaqi.
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