The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
[301] “As soon as the evening breeze begins to blow, the song resounds
throughout all the land. It cheers the despondency of the wanderer
through the desert; it enlivens the social meeting; it inspires the
dance, and even the lamentations of the mourner are poured forth in
measured accents. Their poetry does not consist in studied and regular
pieces, such as, after previous study, are recited in our schools and
theatres: they are extemporary and spontaneous effusions, in which
the speaker gives utterance to his hopes and fears, his joys and
sorrows. Specimens are wanting of the African verse; yet, considering
that its effusions are numerous, inspired by Nature, and animated by
national enthusiasm, they seem not unlikely to reward the care of the
collector. The few examples actually given favour this conclusion. How
small a number among our peasantry could have produced the pathetic
and affecting lamentation, which was uttered in the little Bambarra
cottage over the distresses of Park! These effusions, handed down
from father to son, contain all that exists among them of traditional
history. From the songs of the Jellemen of Soolimani, Major Laing was
enabled to compile the annals of this small kingdom for more than a
century.”--_Discovery and Adventure in Africa_, p. 350.
[302] Castanets.--Crotola are found in Egyptian tombs.--DENNIS, vol.
ii. p. 45.
[303] Compare this with Rev. xxii. 17: “And let him _that heareth_ say,
Come,” &c.
CHAPTER V.
THE TENT AND “HOME.”
Few sounds awaken more pleasing associations than the tent of the
Arab. Palace, castle, tower call up visions of events; but “tent”
drives the imagination back upon itself to discover in its own nature
the resemblances and the method of the noblest men and the simplest
manners. The tent, not the camel, is the ship of the desert; the
moveable home that makes the strangest spot familiar, the wildest
habitable. One other word alone can be placed beside it--our English
“_Home_.”
Engaged in this reflection I inquired the Arabic name, and was
answered, _Heyme_! Home is in English an exotic. It is used adverbially
as well as substantively. It applies in a manner inconsistent with a
fixed abode, and evidently pertains to the system of Celtic ministry
and nomade habits, rather than to feudalism. It belongs to a family
with a moveable habitation.
Public-domain text, read in full here on John Shaqi.
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