The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
essent, liberam facit mulieribus quibuscum vellent consuescendi
potestatem. Illae vero licentia et impunitate data adolescentulorum
multitudinem illiciebant, multo ante eorum animis circumventis et
illecebrarum praestigiis ad impietatem impulsis: usque dum postremo
pontificis filius Phinees, facta ista supra modum indignatus
(teterrimum enim ei videbatur eodem tempore corpora et animos pro
deditiis, illa voluptatibus, hos sceleri et impiae fraudi tradi
iuvenilis audaciae memorabile facinus viroque dignum forti edidit. Nam
quendam sui generis sacris operatum ad scortum ingredi conspicatus,
neque submittentem in terram vultum, neque latere cupientem, neque,
ut assolet, clanculum aditum suffurantem, sed inverecundam fiduciae
intemperantiam prae se ferentem et in flagitio ridiculo velut in re
praeclara magnifice se efferentem, exacerbatus indignitate rei et
iusta repletus ira, cursu irrumpens adhuc in lecto iacentes amatorem
et meretriculam confodit, genitaliaque eis praeterea desecat,
quibus incestum satum patrarant. Istud exemplum aliqui continentiae
et religionis studiosi iussu Mosis imitati, omnibus qui initiati
fuerant simulacris manu factis, propinquis iuxta necessariisque
occidione occisis, scelus gentis expiarunt inexorabili sceleratorum
supplicio,—unoque die viginti quatuor millia hominum caesa sunt, et
una statim sublata est communis labes, qua totus exercitus maculosus
polluebatur.”
(All my words, said he (Balaam), thus far are dark sayings and
prophecies; what I shall speak henceforth will be the counsels of my
own mind.—But come let us look into his excellent advice, in what
artful ways it has been framed for the sure and certain destruction
of our ever-victorious foes. For perceiving that the Hebrews could be
overcome in one fashion only, viz. through their violating the law by
some terrible wrongdoing, he set himself, employing the bait of lust,
to lead them on by way of fornication and incontinence, great offences
in themselves, to the still greater crime of impiety. For this land,
he said, oh! King, far excels all others in the beauty of its women;
and by no other thing may men’s minds be so readily mastered as by a
woman’s fairness. So if thou suffer the fairest amongst them to play
the harlot and offer their beauty for a price, they will catch the
young men of our enemies, so to speak, on their hooks. But they must be
instructed not to surrender the enjoyment of their persons straightway
at the first offer. For the sharp sting of a feigned refusal will, as
thou knowest, excite their longing more keenly than ever, and inflame
their passion, till driven on by lustfulness they are dragged along, as
it were, by a halter round their necks, and there is nothing they will
not consent to do or suffer. Accordingly the lover that each of the
fair women who are set on to this task has won for herself and brought
to this condition, must be bluntly told: It is impossible for thee to
Public-domain text, read in full here on John Shaqi.
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