The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity — John Shaqi
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 1 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
enjoy my love unless thou break with the customs of thy fathers, and
change thy heart, and undertake the observance of the same rites as
we. And this desertion of thy people’s faith will I then only hold as
manifested, when I shall see thee willing to partake in those same
libations and sacrifices that we are wont duly to pay to our idols and
statues and other images.—Now such was the advice Balaam then offered;
and the King deeming that he spake much to the purpose, repealed
the law as to unlawful intercourse, and removed all punishments for
fornication and licentious conduct, and made them as though they had
never been, giving free licence to the women to lie with any man
they pleased. And the latter, permission being granted and impunity
guaranteed, soon ensnared a great number of the young Jewish warriors,
whose minds indeed had long beforehand been entangled and by every
trick and allurement impelled towards impiety.
At the last the high-priest’s son, Phinehas, above measure indignant
at such deeds of shame, and convinced that both souls and bodies were
at one and the same time being enslaved, the one by sensual pleasures,
the other by wickedness and craft and impiety[104], did a deed at once
memorable for youthful daring, and worthy of a hero. For when he saw
a kinsman of his own and one of the priestly order go in to a harlot,
and this without any look of shame fixed on the ground, without any
attempt at concealment, without any stealing up privily and making,
as men are wont in such a case, a surreptitious entrance, but instead
carrying it off with an air of shameless self-confidence and bearing
himself proudly as though his act were one to merit renown and not
ridicule, he was fired by the indignity, and filled with righteous
anger rushes up and bursts in on the lover and his wanton actually
lying on the bed. He pierces them through, and furthermore cuts away
those organs wherewith they were satisfying their unholy passion.
This example was followed, by command of Moses, by other zealous
partisans of purity and religion; and those who had been initiated
into the service of idols died the death at the hands of their family
and kinsfolk, and so the wickedness of the nation was expiated by a
merciless punishment of the wrongdoers;—and in one day four and twenty
thousand men were slain, and thereby was straightway removed the common
stain wherewith the whole host was spotted and polluted).
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