The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity — John Shaqi
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical AntiquityRosenbaum, Julius
History
The Plague of Lust, Vol. 2 (of 2): Being a History of Venereal Disease in Classical Antiquity
Rosenbaum, Julius
Sexually transmitted diseases -- History
Now, since on the one hand every _cunnilingue_ is not attacked by
_mentagra_, while on the other sometimes ulcers of the inner portion
of the mouth, sometimes _mentagra_, and the latter sometimes local,
sometimes of wide extent, are noted, the following question calls
for an answer. What circumstances conditioned these phænomena and,
generally, the special frequency of _mentagra_ in Italy? Leaving out of
account a variety of other considerations, we are bound in this place
to call in along with other factors of our explanation some special
and particular influence of the _Genius epidemicus_ (the aggregate of
epidemical conditions at large), which just at that time favoured the
rise of skin complaints. However slight the material Antiquity affords
us on this point, and especially so far as concerns the time a little
before and after Our Lord’s birth, still we _do_ find a datum for Italy
at any rate which we certainly ought not to leave unutilized. This is
the statement of _Pliny_ (ch. 5. and Bk. XX. ch. 52.) to the effect
that it was in the time of Pompey the Great, or according to _Plutarch_
(loco citato) in that of Asclepiades, that _elephantiasis_ first showed
itself in Italy. It follows that at that period favourable external
circumstances also were in existence in connection with the conditions
of disease at large,—as indeed the ready extension of _mentagra_ from
the chin onwards to the rest of the body proves even more clearly.
But it must not for a moment be supposed that therefore _mentagra_
was of _epidemic origin_. Without at all wishing to embark on the
consideration of the ætiological factors of _elephantiasis_, we may
just mention the fact that according to Pliny’s account this disease
too, equally with _mentagra_, would seem to have always begun with the
_face_[117]. The conjecture is all but unavoidable, that very possibly
in either case it was the practices of the _cunnilingue_ that supplied
the exciting cause for the misfortune; and this would also probably
explain how it was _elephantiasis_ came to be connected in men’s minds
with the _Morbus phoeniceus_ (Phoenician disease). Still, as already
explained, this would only be equivalent to making it responsible in
_individual_ cases,—cases that tend inevitably to render the proper
understanding of the action of _elephantiasis_, as well as of its
history, considerably more difficult. May it not also be to some extent
the case that under the general name of _elephantiasis_ forms of
disease of very different sorts have been confounded? The views held
by the Ancients on this and on the other skin diseases still remain in
too much obscurity for anyone to be able to give a decisive judgement
on the point. For the rest most probably the _atra lues_ and _scelerata
lues_ (black contagion, abominable contagion), spoken of above,
likewise come under the category of _mentagra_. This we have felt
ourselves constrained to ascribe not solely to the practise of the vice
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