It is not true that the ordinary duties of life in a country like
ours--commerce, manufactures, agriculture,--the pursuits to which the vast
majority are and must be devoted--are incompatible with the dignity or
nobility of life. Whether a life is noble or ignoble depends, not on the
calling which is adopted, but on the spirit in which it is followed. The
humblest life may be noble, while that of the most powerful monarch or the
greatest genius may be contemptible. Commerce, indeed, is not only
compatible, but I would almost go further and say that it will be most
successful, if carried on in happy union with noble aims and generous
aspirations. What Ruskin says of art is, with due modification, true of
life generally. It does not matter whether a man "paint the petal of a
rose or the chasms of a precipice, so that love and admiration attend on
him as he labors, and wait for ever on his work. It does not matter
whether he toil for months on a few inches of his canvas, or cover a
palace front with color in a day; so only that it be with a solemn
purpose, that he have filled his heart with patience, or urged his hand to
haste."
It is true that in a subsequent volume he refers to this passage, and
adds, "But though all is good for study, and all is beautiful, some is
better than the rest for the help and pleasure of others; and this it is
our duty always to choose if we have opportunity," adding, however, "being
quite happy with what is within our reach if we have not."
We read of and admire the heroes of old, but every one of us has to fight
his own Marathon and Thermopylae; every one meets the Sphinx sitting by
the road he has to pass; to each of us, as to Hercules, is offered the
choice of Vice or Virtue; we may, like Paris, give the apple of life to
Venus, or Juno, or Minerva.
There are many who seem to think that we have fallen on an age in the
world when life is especially difficult and anxious, when there is less
leisure than of yore, and the struggle for existence is keener than ever.
On the other hand, we must remember how much we have gained in security?
It may be an age of hard work, but when this is not carried to an extreme,
it is by no means an evil. If we have less leisure, one reason is because
life is so full of interest. Cheerfulness is the daughter of employment,
and on the whole I believe there never was a time when modest merit and
patient industry were more sure of reward.
Public-domain text, read in full here on John Shaqi.
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