We must not, indeed, be discouraged if success be slow in coming, nor
puffed up if it comes quickly. We often complain of the nature of things
when the fault is all in ourselves. Seneca, in one of his letters,
mentions that his wife's maid, Harpaste, had nearly lost her eyesight, but
"she knoweth not she is blind, she saith the house is dark. This that
seemeth ridiculous unto us in her, happeneth unto us all. No man
understandeth that he is covetous, or avaricious. He saith, I am not
ambitious, but no man can otherwise live in Rome; I am not sumptuous, but
the city requireth great expense."
Newman, in perhaps the most beautiful of his hymns, "Lead, kindly light,"
says:
"Keep thou my feet, I do not ask to see
The distant scene; one step enough for me."
But we must be sure that we are really following some trustworthy guide,
and not out of mere laziness allowing ourselves to drift. We have a guide
within us which will generally lead us straight enough.
Religion, no doubt, is full of difficulties, but if we are often puzzled
what to think, we need seldom be in doubt what to do.
"To say well is good, but to do well is better;
Do well is the spirit, and say well the letter;
If do well and say well were fitted in one frame,
All were won, all were done, and got were all the gain."
Cleanthes, who appears to have well merited the statue erected to him at
Assos, says:
"Lead me, O Zeus, and thou, O Destiny.
The way that I am bid by you to go:
To follow I am ready. If I choose not,
I make myself a wretch;--and still must follow."
If we are ever in doubt what to do, it is a good rule to ask ourselves
what we shall wish on the morrow that we had done.
Moreover, the result in the long run will depend not so much on some
single resolution, or on our action in a special case, but rather on the
preparation of daily life. Battles are often won before they are fought.
To control our passions we must govern our habits, and keep watch over
ourselves in the small details of everyday life.
The importance of small things has been pointed out by philosophers over
and over again from AEsop downward. "Great without small makes a bad
wall," says a quaint Greek proverb, which seems to go back to cyclopean
times. In an old Hindoo story Ammi says to his son, "Bring me a fruit of
that tree and break it open. What is there?" The son said, "Some small
seeds." "Break one of them and what do you see?" "Nothing, my lord," "My
child," said Ammi, "where you see nothing there dwells a mighty tree." It
may almost be questioned whether anything can be truly called small.
"There is no great and no small
To the soul that maketh all;
And where it cometh all things are,
And it cometh everywhere." [6]
Public-domain text, read in full here on John Shaqi.
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