The plurality of the human racePouchet, G. (Georges)
Philosophy
The plurality of the human race
Pouchet, G. (Georges)
Monogenism and polygenism
The differences which we call physiological are very numerous; we
shall, however, only quote two or three from among the most striking.
The principal point, perhaps, is the peculiar smell of the Negro.
This is so strong, that it even impregnates for some time a place
where a Negro may only have remained for a few hours, and it is so
characteristic, that it alone constitutes a grave presumption in
matters of slave-trading; for Humboldt has stated concerning the
Peruvians what Le Cat and Haller said about the savages of the
Antilles, that they could perfectly trace a Negro by scent, thanks to
this odour; and it is, at the same time, a new proof of the sensitive
perfection of the American race. This odour is quite independent
of age, and sometimes is almost insupportable in young children;
it is also independent of sweat, and, in fact, of all the means of
cleanliness of which a Negro can make use.[146] It is due, according to
all appearance, to a secretion from the same glands which, in the white
man, give such a peculiar odour to the arm-pits; but this latter is
absolutely different from that of the Negro.[147] With regard to this,
we must not lose the occasion of noticing one of those contradictions
into which monogenists have so often fallen, and, indeed, it could
not be otherwise. “The dog does not come from the jackal,” says M.
Flourens,[148] “for the jackal has such a peculiar smell, that it does
not seem possible that, in this case, the dog should not have preserved
some traces of it at least.” Shall we reason in the same manner in
order to make a special race of the Negro, and would this monogenist
accept it?
Another very remarkable physiological peculiarity, and one quite
as worthy of being noticed, since it has a certain effect upon
physiognomy, upon the _facies_ of a race, is a special mode of
standing, consisting in holding oneself in a squatting position, the
sole of the foot on the ground, and the thighs bent up against the
hams, without the _ischia_ touching the ground. This effect is what
Cook called “a monkey countenance.”[149]
Public-domain text, read in full here on John Shaqi.
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