The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu ILinebarger, Paul Myron Anthony
History
The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu I
Linebarger, Paul Myron Anthony
Sun, Yat-sen, 1866-1925. San min zhu yi
The Impact of the West.
Mere physical shock could not derange the old Chinese society as easily as
it might some other, dependent for its stability upon complex, fragile
political mechanisms. China was over-run many times by barbarians; the
continuity of its civilization was undisturbed. Each group of conquerors
added to the racial composition of the Chinese, but contributed little to
the culture. The Ch’in, the Mongols, the Manchus—all ruled China as
Chinese rulers.
This strength of the Chinese society—in contrast to the Roman—must not,
however, lead us to suppose that there were any extraordinary virtues in
the Chinese social organization that made Chinese civilization
indestructible. On the contrary, the continued life of the Chinese society
may be ascribed, among others, to four conditions acting definitely and
overwhelmingly in its favor: China’s greater physical extent, homogeneity,
wealth, and culture.
No barbarian conqueror, with the possible exception of the Mongol, would
have been a match for an orderly and united China. Without exception, the
barbarian incursions occurred in times of social and political disorder
and weakness. That this is no freakish coincidence, may be shown by the
contrast between China and any of the peripheral realms. None approached
China in extent, in heaviness of population. Conquest of China was always
conquest by sufferance of the Chinese.
Second, China’s neighbors were divided among themselves. There was never
any coalition extensive enough to present a genuine threat to a thriving
China. The Chinese, in spite of diversities of spoken language, were
united—so far as they were literate—by a common writing and literature;
the common ideology had, moreover, fostered an extreme sympathy of thought
and behavior among the Chinese. Persons speaking mutually unintelligible
dialects, of different racial composition, and in completely different
economic and geographical environments displayed—and, for all that, still
display in modern times—an uncanny uniformity of social conditioning.
China faced barbarians on many fronts; China was coördinated, homogeneous;
the barbarians of North and South did not, in all probability, know
anything of each other’s existence, except what they heard from the
Chinese.
Third, China’s wealth was a socially fortifying factor. In all Eastern
Asia, no other society or form of social organization appeared which could
produce a higher scale of living. The Chinese were always materially
better off than their neighbors, with the possible exception of the
Koreans and Japanese.
Fourth, Eastern Asia was Chinese just as Europe was Graeco-Roman. The
peripheral societies all owed a great part, if not all, of their culture
to the Chinese. China’s conquerors were already under the spell of Chinese
civilization when they swept down upon it. None of them were anxious to
destroy the heritage of science, arts, and invention which the Chinese had
developed.
Public-domain text, read in full here on John Shaqi.
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