The Polity of the Athenians and the LacedaemoniansXenophon
History
The Polity of the Athenians and the Lacedaemonians
Xenophon
Classical literature; Greece -- Politics and government -- Early works to 1800
Anon the king puts himself at the head of the troops, and if no enemy
appears he heads the line of march, no one preceding him except the
Sciritae, and the mounted troopers exploring in front. (11) If, however,
there is any reason to anticipate a battle, the king takes the leading
column of the first army corps (12) and wheels to the right until he has
got into position with two army corps and two generals of division on
either flank. The disposition of the supports is assigned to the eldest
of the royal council (13) (or staff corps) acting as brigadier--the
staff consisting of all peers who share the royal mess and quarters,
with the soothsayers, surgeons, (14) and pipers, whose place is in the
front of the troops, (15) with, finally, any volunteers who happen to be
present. So that there is no check or hesitation in anything to be done;
every contingency is provided for.
(11) Or, "who are on scouting duty. If, however, they expect a
battle," etc.
(12) Technically, "mora."
(13) {ton peri damosian}. See "Hell." IV. v. 8; vii. 4.
(14) See "Anab." III. iv. 30; "Cyrop." I. vi. 15; L. Dindorf, n. ad
loc.
(15) Schneider refers to Polyaenus, i. 10.
The following details also seem to me of high utility among the
inventions of Lycurgus with a view to the final arbitrament of battle.
Whensoever, the enemy being now close enough to watch the proceedings,
(16) the goat is sacrificed; then, says the law, let all the pipers,
in their places, play upon the pipes, and let every Lacedaemonian don
a wreath. Then, too, so runs the order, let the shields be brightly
polished. The privilege is accorded to the young man to enter battle
with his long locks combed. (17) To be of cheery countenance--that,
too, is of good repute. Onwards they pass the word of command to the
subaltern (18) in command of his section, since it is impossible to hear
along the whole of each section from the particular subaltern posted on
the outside. It devolves, finally, on the polemarch to see that all goes
well.
(16) See Plut. "Lycurg." 22 (Clough, i. 114); and for the goat
sacrificed to Artemis Agrotera, see "Hell." IV. ii. 20; Pause. IX.
xiii. 4; Plut. "Marcell." 22 (Clough, ii. 264).
(17) See Plut. "Lycurg." 22 (Clough, i. 114). The passage is corrupt,
and possibly out of its place. I cite the words as they run in the
MSS. with various proposed emendations. See Schneider, n. ad loc.
{exesti de to neo kai kekrimeno eis makhen sunienai kai phaidron
einai kai eudokimon. kai parakeleuontai de k.t.l.} Zeune,
{kekrimeno komen}, after Plut. "Lycurg." 22. Weiske, {kai komen
diakekrimeno}. Cobet, {exesti de to neo liparo kai tas komas
diakekrimeno eis makhen ienai}.
(18) Lit. "to the enomotarch."
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