When the right moment for encamping has come, the king is responsible for that, and has to point out the proper place. The despatch of emissaries, however, whether to friends or to foes, is (not) (19) the king's affair. Petitioners in general wishing to transact anything treat, in the first instance, with the king. If the case concerns some point of justice, the king despatches the petitioner to the Hellanodikai (who form the court-martial); if of money, to the paymasters. (20) If the petitioner brings booty, he is sent off to the Laphuropolai (or sellers of spoil). This being the mode of procedure, no other duty is left to the king, whilst he is on active service, except to play the part of priest in matters concerning the gods and of commander-in-chief in his relationship to men. (21) (19) The MSS. give {au}, "is again," but the word {mentoi}, "however," and certain passages in "Hell." II. ii. 12, 13; II. iv. 38 suggest the negative {ou} in place of {au}. If {au} be right, then we should read {ephoren} in place of {basileos}, "belongs to the ephors." (20) Technically the {tamiai}. (21) See Aristot. "Pol." iii. 14. XIV (1) Now, if the question be put to me, Do you maintain that the laws of Lycurgus remain still to this day unchanged? that indeed is an assertion which I should no longer venture to maintain; knowing, as I do, that in former times the Lacedaemonians preferred to live at home on moderate means, content to associate exclusively with themselves rather than to play the part of governor-general (2) in foreign states and to be corrupted by flattery; knowing further, as I do, that formerly they dreaded to be detected in the possession of gold, whereas nowadays there are not a few who make it their glory and their boast to be possessed of it. I am very well aware that in former days alien acts (3) were put in force for this very object. To live abroad was not allowed. And why? Simply in order that the citizens of Sparta might not take the infection of dishonesty and light-living from foreigners; whereas now I am very well aware that those who are reputed to be leading citizens have but one ambition, and that is to live to the end of their days as governors-general on a foreign soil. (4) The days were when their sole anxiety was to fit themselves to lead the rest of Hellas. But nowadays they concern themselves much more to wield command than to be fit themselves to rule. And so it has come to pass that whereas in old days the states of Hellas flocked to Lacedaemon seeking her leadership (5) against the supposed wrongdoer, now numbers are inviting one another to prevent the Lacedaemonians again recovering their empire. (6) Yet, if they have incurred all these reproaches, we need not wonder, seeing that they are so plainly disobedient to the god himself and to the laws of their own lawgiver Lycurgus.