The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own Time — John Shaqi
The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own TimeWalsh, James J. (James Joseph)
Religion
The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own Time
Walsh, James J. (James Joseph)
Popes; Religion and science -- History; Science -- History
Only those who are thoroughly and completely ignorant of the real
status of medical teaching in the thirteenth and fourteenth centuries
continue to hold these absurd opinions as to the nullity of medieval
medicine and surgery. The reading of a single short recent
contribution to medical history, the address of Professor Clifford
Allbutt, Regius Professor of Physic at the University of Cambridge,
England, before the Congress of Arts and Sciences at the Exposition
held in St. Louis in 1904, "On the Historical Relations of Medicine
and Surgery down to the Sixteenth Century," would suffice to eradicate
completely such traditional errors. He pointed out some surprising
anticipations of what is most modern in medicine and surgery in the
teachings of William of Salicet and his pupil Lanfranc, Professors of
Medicine and Surgery in the Italian Universities and in Paris during
the thirteenth century. As these two professors were the most
distinguished teachers of surgery of the period and the acknowledged
leaders of thought in their time, their teaching may fairly be taken
as {6} representative of the curricula of medieval medical schools.
William of Salicet, according to Professor Allbutt, taught that dropsy
was due to a hardening of the kidneys; _durities renum_ are his exact
words. He insisted on the danger of wounds of the neck. He taught the
suture of divided nerves and gave explicit directions how to find the
severed ends. He made a special study of suppurative disease of the
hip and taught many practical things with regard to it. He taught,
though this is a bit of knowledge supposed to come three centuries
later into medicine and history, the true origin of chancre and
phagedena. Most surprising of all, however, remains. William
substituted the use of the knife for the abuse of the cautery, which
had been introduced by the Arabs because they feared hemorrhage, and
he insisted that hemorrhage could be controlled by proper means
without searing the tissues, and that the wounds made by the knife
healed ever so much more kindly and with less danger to the patient.
In the matter of wound healing, he investigated the causes of the
failure of healing by first intention, and expressed on this subject
some marvelous ideas that are supposed to be of late nineteenth
century origin.
Public-domain text, read in full here on John Shaqi.
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