The Popish Plot: A study in the history of the reign of Charles IIPollock, John
History
The Popish Plot: A study in the history of the reign of Charles II
Pollock, John
Popish Plot, 1678
before whom Oates had sworn to the truth of his deposition, was dead
amid circumstances of horror and suspicion, and the future of the
informer with his hideous accusations was assured.
SIR EDMUND BERRY GODFREY
CHAPTER I
SIR EDMUND BERRY GODFREY
The death of Sir Edmund Berry Godfrey has passed for one of the most
remarkable mysteries in English history. The profound sensation which
it caused, the momentous consequences which it produced, the extreme
difficulty of discovering the truth, have rendered Godfrey’s figure
fascinating to historians. Opinion as to the nature of his end has been
widely different. To the minds of Kennet, Oldmixon, and Christie the
Catholics were responsible. North declared that he was murdered by the
patrons of Oates, to give currency to the belief in the Plot. Sir James
Fitzjames Stephen hazards that Oates himself was the murderer, and is
supported by Mr. Traill and Mr. Sidney Lee. L’Estrange was positive
that he committed suicide. Lingard and Sir George Sitwell have given
the same verdict. Ralph, Hallam, Macaulay, Ranke, and Klopp pronounce
the problem unsolved. Hume has pronounced it insoluble. All have
admitted the intricacy of the case and its importance. None has been
able without fear of contradiction to answer the question, “What was
the fate of Sir Edmund Godfrey?” On the answer to this question depends
to a great extent the nature of the final judgment to be passed upon
the Popish Plot. If Godfrey met his death at the hands of political
assassins, the weight of the fact is obvious. If he was murdered by
the Roman Catholics, much of the censure which has been poured on
the Protestant party misses the mark; if by Protestant agents, that
censure must be redoubled before the demands of justice are satisfied.
If he committed suicide, or was done to death in a private cause, the
criminal folly of many and the detestable crime of a few who in the
cause of religious intolerance fastened his death upon the innocent
were so black as to deserve almost the same penalty.
Public-domain text, read in full here on John Shaqi.
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