The Abbé Brasseur de Bourbourg, a profound student of American archæology and languages (whose euhemeristic interpretations of the Mexican myths are as worthless as the priceless materials he unearthed are valuable) deplored, in a letter to the Duc de Valmy, [1] the supposed loss of the "Popol Vuh," which he was aware had been made use of early in the nineteenth century by a certain Don Felix Cabrera. Dr. C. Scherzer, an Austrian scholar, thus made aware of its value, paid a visit to the Republic of Guatemala in 1854 or 1855, and was successful in tracing the missing manuscript in the library of the University of San Carlos in the city of Guatemala. It was afterwards ascertained that its scholiast, Ximenes, had deposited it in the library of his convent at Chichicastenango, whence it passed to the San Carlos library in 1830. Scherzer at once made a copy of the Spanish translation of the manuscript, which he published at Vienna in 1856 under the title of "Las Historias del origen de los Indios de Guatemala, par el R. P. F. Francisco Ximenes." The Abbé Brasseur also took a copy of the original, which he published at Paris in 1861, with the title "Vuh Popol: Le Livre Sacré de Quichés, et les Mythes de l'Antiquité Américaine." In this work the Kiché original and the Abbe's French translation are set forth side by side. Unfortunately both the Spanish and the French translations leave much to be desired so far as their accuracy is concerned, and they are rendered of little use by reason of the misleading notes which accompany them. The name "Popol Vuh" signifies "Record of the Community," and its literal translation is "Book of the Mat," from the Kiché word "pop" or "popol," a mat or rug of woven rushes or bark on which the entire family sat, and "vuh" or "uuh," paper or book, from "uoch" to write. The "Popol Vuh" is an example of a world-wide genre--a type of annals of which the first portion is pure mythology, which gradually shades off into pure history, evolving from the hero-myths of saga to the recital of the deeds of authentic personages. It may, in fact, be classed with the Heimskringla of Snorre, the Danish History of Saxo-Grammaticus, the Chinese History in the Five Books, the Japanese "Nihongi," and, so far as its fourth book is concerned, it somewhat resembles the Pictish Chronicle.