The language in which the "Popol Vuh" was written, was, as has been said, the Kiché, a dialect of the great Maya-Kiché tongue spoken at the time of the Conquest from the borders of Mexico on the north to those of the present State of Nicaragua on the south; but whereas the Mayan was spoken in Yucatan proper, and the State of Chiapas, the Kiché was the tongue of the peoples of that part of Central America now occupied by the States of Guatemala, Honduras and San Salvador, where it is still used by the natives. It is totally different to the Nahuatl, the language of the people of Anahuac or Mexico, both as regards its origin and structure, and its affinities with other American tongues are even less distinct than the those between the Slavonic and Teutonic groups. Of this tongue the "Popol Vuh" is practically the only monument; at all events the only work by a native of the district in which it was used. A cognate dialect, the Cakchiquel, produced the "Annals" of that people, otherwise known as "The Book of Chilan Balam," a work purely of genealogical interest, which may be consulted in the admirable translation of the late Daniel G. Brinton. The Kiché people at the time of their discovery, which was immediately subsequent to the fall of Mexico, had in part lost that culture which was characteristic of the Mayan race, the remnants of which have excited universal wonder in the ruins of the vast desert cities of Central America1. At a period not far distant from the Conquest the once centralised Government of the Mayan peoples had been broken up into petty States and Confederacies, which in their character recall the city-states of mediæval Italy. In all probability the civilisation possessed by these peoples had been brought them by a race from Mexico called the Toltecs2, who taught them the arts of building in stone and writing in hieroglyphics, and who probably influenced their mythology most profoundly. The Toltecs were not, however, in any way cognate with the Mayans, and were in all likelihood rapidly absorbed by them. The Mayans were notably an agricultural people, and it is not impossible that in their country the maize-plant was first cultivated with the object of obtaining a regular cereal supply3. Such, then, were the people whose mythology produced the body of tradition and mythi-history known as the "Popol Vuh"; and ere we pass to a consideration of their beliefs, their gods, and their religious affinities, it will be well to summarise the three books of it which treat of these things, as fully as space will permit, using for that purpose both the French translation of Brasseur and the Spanish one of Ximenes. THE FIRST BOOK