The Power of Conscience, exemplified in the genuine and extraordinary confession of Thomas Bedworth: delivered to one of the principal officers of Newgate, the night before his execution on September 18, 1815, for the murder of Elizabeth Beesmore in Drury lane. Relating his horrible sufferings until compelled to surrender to public justice by the constant supernatural visitations of the murdered woman, and the frequent appearance of her apparition. From the original paper now in the possession oBedworth, Thomas
History
The Power of Conscience, exemplified in the genuine and extraordinary confession of Thomas Bedworth: delivered to one of the principal officers of Newgate, the night before his execution on September 18, 1815, for the murder of Elizabeth Beesmore in Drury lane. Relating his horrible sufferings until compelled to surrender to public justice by the constant supernatural visitations of the murdered woman, and the frequent appearance of her apparition. From the original paper now in the possession o
Bedworth, Thomas
Bedworth, Thomas, 1764-1815 -- Trials, litigation, etc.; Beesmore, Elizabeth, -1815; Trials (Murder) -- England -- London
_Bedworth’s_ horrid reflections, in consequence of this discovery of his
wife’s unfaithfulness, distracted his mind; and the very means he adopted
as a consolation, became a train of circumstances tending to the
commission of the crime, which, with bitter tears, he repented, and
atoned for by an ignominious death.
In time, his mind became more calm, and he seriously bethought himself of
settling into regular habits, which a seafaring life had deranged, and
subsisting upon his pension, and by his industry. He once more,
therefore, obtained employment in his own trade, but, to his
irretrievable mishap, became acquainted with _Elizabeth Beesmore_. This
unfortunate woman, _who was also married_, was _the sister of his own
wife_. Her husband, _John Beesmore_, had grossly neglected her, as well
as a _child_, which remained in her care: he had not only denied her and
her infant the necessaries of life, but had also declared his
determination of never more residing with her, or even in the
neighbourhood where she might be. Her case naturally excited the unhappy
Bedworth’s commiseration, and he took advantage to complain of the
conjugal infidelity and baseness which his _own wife_, her _sister_, had
manifested _towards himself_. The similarity of their situations induced
a sympathy in Bedworth’s mind; common acquaintance ripened into a kinder
intimacy, and he ultimately became attached to her. Bedworth then
proposed that she should place herself and her child under his
protection, and that they should consider each other as a wedded couple.
With this offer she complied, and, while she solemnly swore to unite her
fate with his, and never to hold communication with her husband, but to
be faithful to Bedworth, as his wife, he as sacredly pledged himself to
be a husband to her.
_Thomas Bedworth and Elizabeth Beesmore_, thus connected, lived together
until the month of April, in the present year, 1815, being a space of
about two years and two months. At this period, _John Beesmore_, the
woman’s husband, who had hitherto been employed in the town of
_Wedgbury_, in Staffordshire, came to London. He discovered the retreat
of his discarded wife, and contrived to communicate to her and
_Bedworth_, a repetition of his formerly-expressed determination not to
cohabit with his wife, and also an assurance that he would not disturb
the connection which she had formed with _Bedworth_. _She_ also, at this
critical period, took occasion to renew her vows of attachment and
fidelity to _Bedworth_, whom she justly represented as having saved
herself and child from starvation.
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