The power of sympathy: or, The triumph of nature. Founded in truth.Brown, William Hill
General
The power of sympathy: or, The triumph of nature. Founded in truth.
Brown, William Hill
Man-woman relationships -- Fiction
THIS affectation of fine breeding is destructive to morals.
Dissimulation and insincerity are connected with its tenets; and are
mutually inculcated with the art of pleasing.
A PERSON of this character grounds his motives for pleasing on the most
selfish principle—He is polite, not for the honour of obliging you, as
he endeavours to make you believe, but that he himself might be obliged.
Suspect him, therefore, of insincerity and treachery, who sacrifices
truth to complaisance, and advises you to the pursuit of an object,
which would tend to his advantage.
ALWAYS distinguish the man of sense from the cox-comb. Mr. _Worthy_ is
possessed of a good understanding, and an exact judgement. If you are
united with him, let it be the study of your life to preserve his love
and esteem. His amiable character is adorned with modesty and a
disposition to virtue and sobriety. I never anticipate your future
happiness, but I contemplate this part of his character with pleasure.
But remember the fidelity of a wife alone, will not always secure the
esteem of a husband; when her personal attractions do not continue to
delight his eye, she will flatter his judgement. I think you are enabled
to perform this, because you are solicitous to supply your mind with
those amiable qualities which are more durable than beauty. When you are
no longer surrounded with a flattering circle of young men, and the
world shall cease to call you beautiful, your company will be courted by
men of sense, who know the value of your conversation.
I AM pleased with the conduct of some agreeable girls, and the return of
civility and attention they often make to the conceited compliments of a
certain class of beaux. These ladies wisely consider them as the
butterflies of a day, and therefore generally scorn _to break them on a
wheel_!
WHEN you are in company, when the vain and thoughtless endeavour to shew
their ingenuity by ridiculing particular orders of men, your prudence
will dictate to you not to countenance their abuse—The book I have just
mentioned, intimates, that “there are a great many things done and said
in company which a woman of virtue will neither see nor hear.”—To
discountenance levity, is a sure way to guard against the encroachment
of temptation; to participate in the mirth of a buffoon, is to render
yourself equally ridiculous. We owe to ourselves a _detestation_ of
folley, and to the world, the appearance of it. I would have you avoid
coquetry and affectation, and the observance of my maxims will never
make you a prude—Pretend, therefore, should a vain youth throw out
illiberal sarcasms against Mechanicks, Lawyers, Ministers, Virtue,
Religion, or any serious subject, not to comprehend the point of his
wit.
Public-domain text, read in full here on John Shaqi.
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