The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority — John Shaqi
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
⁵³ Rhetorici hâc et hyperbolici loquitur Paulus. Anno eriim 774, Roma
neque à Longobardis oppressa fuit, neque à Carolo cum dilionibus
suis unita, sed a Longobardorum in-sultibus liberata et Carolo
jure patriciatûs tantum subdita.— Collection of Gallic and French
Historian», vol. 5. p. 191. n. a.
Constantine, anxious to restore the ancient patricians, had invented
this personal title of patrician, to be given to the governor or first
magistrate of the city of Rome. From 729 to 800, that is, during the
existence of a shadow of the Roman republic, the office of patrician was
often conferred by the clergy, the nobles, and the people of this city,
almost always at the will of the popes, but never at their sole
discretion. The Greek emperors ratified either expressly or tacitly the
election of the patrician; preferring that it might be supposed he
governed in their name, rather than it should be believed he ruled in
despite of them. Many barbarous kings, Visigoths, Ostrogoths, and
others, have received and borne this title; and Charlemagne did not
disdain a dignity, subordinate in appearance, but in reality
independent, and which might serve as a step to a more perfect
sovereignty.
Leo III. succeeding, in 790, to Pope Adrian, hastened to address to
Charlemagne a letter of homage, similar to those which this prince was
accustomed to receive from his vassals.⁵⁴ However, there remains to us
a monument of the supremacy still preserved by the Emperor of the East
over the Romans in 797; it is a mosaic, with which Leo III. ornamented
the hall of the Lateran palace.⁵⁵
⁵⁴ Ann. Lauresh. St. Marc, Abr. Chron. of Hist, of Italy, vol. 1.
year 796.
⁵⁵ Ciampini, Vetera. Mon. par. 2. p. 128.
We here behold a prince crowned, which circumstances prove to be
Constantine V.: another prince, without a crown, and a pope, are
represented kneeling, and by an inscription are named Charles and Leo.
The Emperor receives a standard from the hands of Jesus Christ;
Charlemagne receives another of them from St. Peter’s left hand, who,
with his right hand, bestows a pallium on the pope. This mosaic is at
once the emblem of the supremacy of the emperor, the power of the
patrician, and the pretensions of the pontiff.
In 799 a conspiracy is formed against Leo III.— he is accused before
Charlemagne, who refers to commissioners the investigation and decision
of the whole affair.⁵⁶ This fact suffices to shew, how far the pope was
from being a sovereign before the year 800.
The 25th of December this year, Charles is proclaimed emperor. He had
been raised to this supreme dignity, not by the pope alone, but by an
assembly of the clergy, of the nobility, and of the people of Rome.⁵⁷
⁵⁶ Theophan. Chron. — Eginhard, ad ann. 799.—Anastasius vit. Leonis
iii.—Fleury. Hist. Eccles. 1* 45. n. 14.
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