The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority — John Shaqi
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual AuthorityDaunou, P. C. F. (Pierre Claude François)
History
The Power of the Popes: An Historical Essay on Their Temporal Dominion, and the Abuse of Their Spiritual Authority
Daunou, P. C. F. (Pierre Claude François)
Papacy -- History; Popes -- Temporal power
⁵⁷ Fleury. Hist. Eccles. 1. 45. n. 14. See also how Anastasias, the
historian of the popes, relates the coronation of Charlemagne:
Post hæc, adveniente die natali. D. N. J. C. in jam dictâ basilicâ
B. Petri apostoli omnes interum congregati sunt, et tunc
yenerabilis almificus pontifex xnanibus suis propriis
pretiosissimâ coronâ coronavit eum. Tunc universi jidelcs
Romani...unanimiter altisonâ voce, Dei nutu atque B. Petri
clavigeri regni cœlorum, exclamaverunt: Carolo piissimo Au-gusto à
Deo coronato, magno, pacifico imperatori, vita et victoria. Ante
sacram confessionem B. Petri apostoliter dictus est, et ab omnibus
constitutes est imperator Romanorum. Illico sanctissimus pontifex
unxit oleo sancto Carolum, &c.— Anast. Bibl. in vita Leonis III.
Behold, then, the precise period of the extinction of the sovereign
rights of the Eastern Emperor in Rome: then, also, ceased the
patriciate, properly so called; and the pope, no longer recognizing any
intermediate person between him and the Western Emperor, became, indeed,
the governor or first magistrate of Rome and of its territory.
Charlemagne, in order to deceive the court of Constantinople, had
pretended to fill only a passive part in his own coronation:—it was
without his knowledge that they decreed him the imperial crown —it was
against his consent that he suffered it to be placed on his victorious
head: such, at least, is the account which his chancellor Eginhard has
given us of this event; an account which Sigonius⁵⁸ and Muratori⁵⁹
have classed with the fabulous, and to which even Father David himself
refuses all credence.
⁵⁸ De Regn. Ital. 1. iv. p. 252.
⁵⁹ Annali d’ltalia, ann. 800.
Charlemagne hastened to dispatch ambassadors to Constantinople; he
received in return those of the Emperor Nicephoras, and concluded a
treaty of friendship and alliance with him, which fixed the limits of
the two empires, without, however, a formal recognition of the Emperors
of the West by the Greeks. But the absolute sovereignty of Charles over
the Exarchate, the Pentapolis, and the Roman territory, became
undisputed.⁶⁰
⁶⁰ In uniting all these facts, says Bossuet, it is easy to see that
Baronins asserts very inappropriately, that the popes had deposed
the emperors because of their heresy, and transferred their empire
to the French. It is on the contrary evident, that in Italy and at
Rome, the popes themselves have constantly recognized as emperors,
the image-breaking princes; and that the empire was only
transferred to the French when it was possessed by Irene, a most
catholic princess after her rejection of heresy.
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