The Practice and Theory of BolshevismRussell, Bertrand
Religion
The Practice and Theory of Bolshevism
Russell, Bertrand
Communism -- Soviet Union -- History; Soviet Union -- Social conditions
The only time I saw Trotsky was at the Opera in Moscow. The British
Labour Delegation were occupying what had been the Tsar's box. After
speaking with us in the ante-chamber, he stepped to the front of the
box and stood with folded arms while the house cheered itself hoarse.
Then he spoke a few sentences, short and sharp, with military
precision, winding up by calling for "three cheers for our brave
fellows at the front," to which the audience responded as a London
audience would have responded in the autumn of 1914. Trotsky and the
Red Army undoubtedly now have behind them a great body of nationalist
sentiment. The reconquest of Asiatic Russia has even revived what is
essentially an imperialist way of feeling, though this would be
indignantly repudiated by many of those in whom I seemed to detect it.
Experience of power is inevitably altering Communist theories, and men
who control a vast governmental machine can hardly have quite the same
outlook on life as they had when they were hunted fugitives. If the
Bolsheviks remain in power, it is much to be feared that their
Communism will fade, and that they will increasingly resemble any
other Asiatic Government--for example, our own Government in India.
FOOTNOTES:
[1] See the article "On the role of the Communist Party in the
Proletarian Revolution," in _Theses presented to the Second Congress
of the Communist International, Petrograd-Moscow, 18 July, 1920_--a
valuable work which I possess only in French.
III
LENIN, TROTSKY AND GORKY
Soon after my arrival in Moscow I had an hour's conversation with
Lenin in English, which he speaks fairly well. An interpreter was
present, but his services were scarcely required. Lenin's room is very
bare; it contains a big desk, some maps on the walls, two book-cases,
and one comfortable chair for visitors in addition to two or three
hard chairs. It is obvious that he has no love of luxury or even
comfort. He is very friendly, and apparently simple, entirely without
a trace of _hauteur_. If one met him without knowing who he was, one
would not guess that he is possessed of great power or even that he is
in any way eminent. I have never met a personage so destitute of
self-importance. He looks at his visitors very closely, and screws up
one eye, which seems to increase alarmingly the penetrating power of
the other. He laughs a great deal; at first his laugh seems merely
friendly and jolly, but gradually I came to feel it rather grim. He
is dictatorial, calm, incapable of fear, extraordinarily devoid of
self-seeking, an embodied theory. The materialist conception of
history, one feels, is his life-blood. He resembles a professor in his
desire to have the theory understood and in his fury with those who
misunderstand or disagree, as also in his love of expounding, I got
the impression that he despises a great many people and is an
intellectual aristocrat.
Public-domain text, read in full here on John Shaqi.
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