Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
Sciences therefore crept into the world with other the pests of mankind,
from the same head from whence all other mischiefs spring; we'll suppose
it devils, for so the name imports when you call them demons, that is to
say, knowing. For that simple people of the golden age, being wholly
ignorant of everything called learning, lived only by the guidance and
dictates of nature; for what use of grammar, where every man spoke the
same language and had no further design than to understand one another?
What use of logic, where there was no bickering about the double-meaning
words? What need of rhetoric, where there were no lawsuits? Or to what
purpose laws, where there were no ill manners? from which without doubt
good laws first came. Besides, they were more religious than with an
impious curiosity to dive into the secrets of nature, the dimension of
stars, the motions, effects, and hidden causes of things; as believing it
a crime for any man to attempt to be wise beyond his condition. And as to
the inquiry of what was beyond heaven, that madness never came into their
heads. But the purity of the golden age declining by degrees, first, as I
said before, arts were invented by the evil genii; and yet but few, and
those too received by fewer. After that the Chaldean superstition and
Greek newfangledness, that had little to do, added I know not how many
more; mere torments of wit, and that so great that even grammar alone is
work enough for any man for his whole life.
Though yet among these sciences those only are in esteem that come
nearest to common sense, that is to say, folly. Divines are half starved,
naturalists out of heart, astrologers laughed at, and logicians slighted;
only the physician is worth all the rest. And among them too, the more
unlearned, impudent, or unadvised he is, the more he is esteemed, even
among princes. For physic, especially as it is now professed by most men,
is nothing but a branch of flattery, no less than rhetoric. Next them,
the second place is given to our law-drivers, if not the first, whose
profession, though I say it myself, most men laugh at as the ass of
philosophy; yet there's scarce any business, either so great or so small,
but is managed by these asses. These purchase their great lordships,
while in the meantime the divine, having run through the whole body of
divinity, sits gnawing a radish and is in continual warfare with lice and
fleas. As therefore those arts are best that have the nearest affinity
with folly, so are they most happy of all others that have least commerce
with sciences and follow the guidance of Nature, who is in no wise
imperfect, unless perhaps we endeavor to leap over those bounds she has
appointed to us. Nature hates all false coloring and is ever best where
she is least adulterated with art.
Public-domain text, read in full here on John Shaqi.
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