Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
Go to then, don't you find among the several kinds of living creatures
that they thrive best that understand no more than what Nature taught
them? What is more prosperous or wonderful than the bee? And though they
have not the same judgment of sense as other bodies have, yet wherein has
architecture gone beyond their building of houses? What philosopher ever
founded the like republic? Whereas the horse, that comes so near man in
understanding and is therefore so familiar with him, is also partaker of
his misery. For while he thinks it a shame to lose the race, it often
happens that he cracks his wind; and in the battle, while he contends for
victory, he's cut down himself, and, together with his rider "lies biting
the earth;" not to mention those strong bits, sharp spurs, close stables,
arms, blows, rider, and briefly, all that slavery he willingly submits
to, while, imitating those men of valor, he so eagerly strives to be
revenged of the enemy. Than which how much more were the life of flies or
birds to be wished for, who living by the instinct of nature, look no
further than the present, if yet man would but let them alone in it. And
if at anytime they chance to be taken, and being shut up in cages
endeavor to imitate our speaking, 'tis strange how they degenerate from
their native gaiety. So much better in every respect are the works of
nature than the adulteries of art.
In like manner I can never sufficiently praise that Pythagoras in a
dunghill cock, who being but one had been yet everything, a philosopher,
a man, a woman, a king, a private man, a fish, a horse, a frog, and, I
believe too, a sponge; and at last concluded that no creature was more
miserable than man, for that all other creatures are content with those
bounds that nature set them, only man endeavors to exceed them. And
again, among men he gives the precedency not to the learned or the great,
but the fool. Nor had that Gryllus less wit than Ulysses with his many
counsels, who chose rather to lie grunting in a hog sty than be exposed
with the other to so many hazards. Nor does Homer, that father of
trifles, dissent from me; who not only called all men "wretched and full
of calamity," but often his great pattern of wisdom, Ulysses,
"miserable;" Paris, Ajax, and Achilles nowhere. And why, I pray but that,
like a cunning fellow and one that was his craft's master, he did nothing
without the advice of Pallas? In a word he was too wise, and by that
means ran wide of nature. As therefore among men they are least happy
that study wisdom, as being in this twice fools, that when they are born
men, they should yet so far forget their condition as to affect the life
of gods; and after the example of the giants, with their philosophical
gimcracks make a war upon nature: so they on the other side seem as
little miserable as is possible who come nearest to beasts and never
attempt anything beyond man. Go to then, let's try how demonstrable this
Public-domain text, read in full here on John Shaqi.
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