English literature; Shakespeare, William, 1564-1616 -- Appreciation
“It is incident to him to be now and then entangled with an
unwieldy sentiment, which he cannot well express and will not
reject.”
“What he does best he soon ceases to do.”
“A quibble is to Shakespeare what luminous vapours are to the
traveller; he follows it at all adventures.”
“He neglects the unities—those laws which have been instituted
and established by the joint authority of poets and critics.”
Johnson proceeds to defend Shakespeare by an excellent demonstration
of the absurdity of the unities, and at the close of it owns himself
“almost frighted at his own temerity.” Then he follows Pope in finding
Shakespeare to be hampered by the age in which he lived. “The English
nation, in the time of Shakespeare, was yet struggling to emerge from
barbarity.” Having to appeal to immature intellects, he was compelled
to base his plays on novels and traditions well known to his audience,
“for his audience could not have followed him through the intricacies
of the drama had they not held the thread of the story in their
hands.” In reply to Voltaire, who expressed wonder that Shakespeare’s
extravagances should be endured by a nation which had seen the tragedy
of _Cato_, Johnson says that “Addison speaks the language of poets, and
Shakespeare of men.” He proceeds to deal with Shakespeare’s learning,
and Shakespeare emerges from the ordeal credited with rather less than
the average board-school boy of the present day. Johnson decides at
length that “if much of his praise is paid by perception and judgment,
much is likewise given by custom and veneration”; and, finally, he
sums up his merits in the following fine sentence:—
“It therefore is the praise of Shakespeare, that his drama is
the mirror of life; that he who has mazed his imagination, in
following the phantoms which other writers raise up before him,
may here be cured of his delirious ecstasies, by reading human
sentiments in human language; by scenes from which a hermit may
estimate the transactions of the world, and a confessor predict
the progress of the passions.”[19:1]
Public-domain text, read in full here on John Shaqi.
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