The Press-Gang Afloat and AshoreHutchinson, J. R. (John Robert)
History
The Press-Gang Afloat and Ashore
Hutchinson, J. R. (John Robert)
Great Britain -- History, Naval; Impressment
The origin of the term "pressing," with its cognates "to press" and
"pressed," is not less remarkable than the genesis of the violence it
so aptly describes. Originally the man who was required for the king's
service at sea, like his twin brother the soldier, was not "pressed"
in the sense in which we now use the term. He was merely subjected to a
process called "presting." To "prest" a man meant to enlist him by
means of what was technically known as "prest" money--"prest" being the
English equivalent of the obsolete French _prest_, now _prêt_, meaning
"ready." In the recruiter's vocabulary, therefore, "prest" money stood
for what is nowadays, in both services, commonly termed the "king's
shilling," and the man who, either voluntarily or under duress, accepted
or received that shilling at the recruiter's hands, was said to be
"prested" or "prest." In other words, having taken the king's ready
money, he was thenceforth, during the king's pleasure, "ready" for the
king's service.
By the transfer of the prest shilling from the hand of the recruiter to
the pouch of the seaman a subtle contract, as between the latter and
his sovereign, was supposed to be set up, than which no more solemn or
binding pact could exist save between a man and his Maker. One of the
parties to the contract was more often than not, it is true, a strongly
dissenting party; but although under the common law of the land this
circumstance would have rendered any similar contract null and void, in
this amazing transaction between the king and his "prest" subject it was
held to be of no vitiating force. From the moment the king's shilling,
by whatever means, found its way into the sailor's possession, from that
moment he was the king's man, bound in heavy penalties to toe the
line of duty, and, should circumstances demand it, to fight the king's
enemies to the death, be that fate either theirs or his.
Public-domain text, read in full here on John Shaqi.
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