British Columbia -- Fiction; Man-woman relationships -- Fiction; Revenge -- Fiction; Sawmills -- Fiction
"My tinkee no good lead dis," he said solemnly. "My tinkee all the
stolies in it lies, Missis. My savvy one, two, tree, piecee
Joss-pidgin-man Chinaside, what you callee leplet, my savvy Yingling
word, miss'onary, and he talkee no good. My tinkee him got wata
topside, clazy, pelton you say."
Out of this difficult hishee-hashee of words Jenny extracted the
notion that in Sam's opinion missionaries were fools, for "leplet"
and "pelton" put together mean that. She shook her head and sobbed.
"My tinkee no good makee littee Missus cly," said Sam. "T'at book
makee nicee litty gal cly allo time. My see um. No good littee gal
cly: my say it damn foolo book. Mista Quin him velly good man:
plenty chow-chow, dlesses and Sam for washee evelyting. Missus, you
no lead Bible. Him no good. Damn foolo stoly, my savvy."
But what good was it for a Chinaman to tell her that?
"Him velly good book, I tink, Sam," she said earnestly.
"My no tinkee," returned Sam.
"It belongs to Mista Quin," urged the "Missus."
"Him never lead him," said Sam triumphantly. "My putty him away and
Mista Quin him never savvy."
Perhaps that was true. But then was not "Tchorch" wicked too?
Her lips trembled and she opened the book again at the fiery picture.
"What t'at picture?" asked Sam, quite eager to see.
"It's hell," said Jenny, trembling.
"Ah," said Sam, "t'at Debelo's house. T'at all light. Wong him
velly clever man, him say Debble-Debble here all light, but only
China-side belong God. My tinkee too. Wong say one time no food, no
licee, and evelybody hungly, and makee player to Posa, allo same God,
and nex' day one foot licee all over. T'at China-side, galaw. But
my no can stay: my cookee chow-chow: Missus no cly, Debble-Debble
never take litty gal, Missus."
But the fact remained that even Sam believed the devil was in British
Columbia (and all America, of course), even if God only thought of
China. On the whole Sam's cheerful intervention did harm rather than
good. Jenny did put the book away and tried not to think of the
"hyas piah," but as the evening came on there was a gorgeous sunset
and even that brought fire to her timid mind. When it was dark she
shivered and was glad to see a light. Then she got out the book
again.
She was living a very wicked life, oh, yes, the missionaries would
say that. She was Pete's wife and was living with Tchorch! That was
very wrong, it was against the Commandments.
What ought she to do?
What was right?
Public-domain text, read in full here on John Shaqi.
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