The Priest and the Acolyte: With an Introductory Protest by Stuart MasonBloxam, John Francis
Religion
The Priest and the Acolyte: With an Introductory Protest by Stuart Mason
Bloxam, John Francis
Catholic Church -- Clergy -- Sexual behavior -- Fiction; Homosexuality -- Fiction
“For me, with my nature, to have married would have been sinful: it
would have been a crime, a gross immorality, and my conscience would
have revolted.” Then he added, bitterly: “Conscience should be that
divine instinct which bids us seek after that our natural disposition
needs—we have forgotten that; to most of us, to the world, nay, even
to Christians in general, conscience is merely another name for the
cowardice that dreads to offend against convention. Ah, what a cursed
thing convention is! I have committed no moral offence in this matter;
in the sight of God my soul is blameless; but to you and to the world
I am guilty of an abominable crime—abominable, because it is a sin
against convention, forsooth! I met this boy: I loved him as I had
never loved any one or any thing before: I had no need to labour to
win his affection—he was mine by right: he loved me, even as I loved
him, from the first: he was the necessary complement to my soul. How
dare the world presume to judge us? What is convention to us?
Nevertheless, although I really knew that such a love was beautiful
and blameless, although from the bottom of my heart I despised the
narrow judgment of the world, yet for his sake and for the sake of our
Church, I tried at first to resist. I struggled against the
fascination he possessed for me. I would never have gone to him and
asked his love; I would have struggled on till the end: but what could
I do? It was he that came to me, and offered me the wealth of love his
beautiful soul possessed. How could I tell to such a nature as his the
hideous picture the world would paint? Even as you saw him this
evening, he has come to me night by night,—how dare I disturb the
sweet purity of his soul by hinting at the horrible suspicions his
presence might arouse? I knew what I was doing. I have faced the world
and set myself up against it. I have openly scoffed at its dictates. I
do not ask you to sympathize with me, nor do I pray you to stay your
hand. Your eyes are blinded with a mental cataract. You are bound,
bound with those miserable ties that have held you body and soul from
the cradle. You must do what you believe to be your duty. In God’s
eyes we are martyrs, and we shall not shrink even from death in this
struggle against the idolatrous worship of convention.”
Ronald Heatherington sank into a chair, hiding his face in his hands,
and the rector left the room in silence.
For some minutes the young priest sat with his face buried in his
hands. Then with a sigh he rose and crept across the garden till he
stood beneath the open window of his darling.
“Wilfred,” he called very softly.
The beautiful face, pale and wet with tears, appeared at the window.
“I want you, my darling; Will you come?” he whispered.
“Yes, father,” the boy softly answered.
The priest led him back to his room; then, taking him very gently in
his arms, he tried to warm the cold little feet with his hands.
Public-domain text, read in full here on John Shaqi.
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