London (England) -- Social life and customs -- 19th century -- Fiction
When her companion demeaned himself in this manner it was not with a
view of strengthening the tie which united him to his childhood’s
friend; but the effect followed, on Millicent’s side, and the girl was
proud to think that she was in possession of a young man whose
knowledge was of so high an order that it was inexpressible. In spite
of her vanity she was not so convinced of her perfection as not to be
full of ungratified aspirations; she had an idea that it might be to
her advantage some day to exhibit a sample of that learning; and at the
same time, when, in consideration, for instance, of a jeweller’s
gas-lighted display in Great Portland Street, Hyacinth lingered for
five minutes in perfect silence, while she delivered herself according
to her wont at such junctures, she was a thousand miles from guessing
the feelings which made it impossible for him to speak. She could long
for things she was not likely to have; envy other people for possessing
them, and say it was a regular shame (she called it a _shime_); draw
brilliant pictures of what she should do with them if she did have
them; and pass immediately, with a mind unencumbered by superfluous
inductions, to some other topic, equally intimate and personal. The
sense of privation, with her, was often extremely acute; but she could
always put her finger on the remedy. With the imaginative,
irresponsible little bookbinder the case was very different; the
remedy, with him, was terribly vague and impracticable. He was liable
to moods in which the sense of exclusion from all that he would have
liked most to enjoy in life settled upon him like a pall. They had a
bitterness, but they were not invidious—they were not moods of
vengeance, of imaginary spoliation: they were simply states of
paralysing melancholy, of infinite sad reflection, in which he felt
that in this world of effort and suffering life was endurable, the
spirit able to expand, only in the best conditions, and that a sordid
struggle, in which one should go down to the grave without having
tasted them, was not worth the misery it would cost, the dull
demoralisation it would entail.
Public-domain text, read in full here on John Shaqi.
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