It does not mean that my larger sympathies are blunted. By going to certain places, looking upon certain scenes, I could most effectually destroy all the calm that life has brought me. If I hold apart and purposely refuse to look that way, it is because I believe that the world is better, not worse, for having one more inhabitant who lives as becomes a civilized being. Let him whose soul prompts him to assail the iniquity of things, cry and spare not; let him who has the vocation go forth and combat. In me it would be to err from Nature's guidance. I know, if I know anything, that I am made for the life of tranquillity and meditation. I know that only thus can such virtue as I possess find scope. More than half a century of existence has taught me that most of the wrong and folly which darken earth is due to those who cannot possess their souls in quiet; that most of the good which saves mankind from destruction comes of life that is led in thoughtful stillness. Every day the world grows noisier; I, for one, will have no part in that increasing clamour, and, were it only by my silence, I confer a boon on all. How well would the revenues of a country be expended, if, by mere pensioning, one-fifth of its population could be induced to live as I do! V. "Sir," said Johnson, "all the arguments which are brought to represent poverty as no evil, show it to be evidently a great evil. You never find people labouring to convince you that you may live very happily upon a plentiful fortune." He knew what he was talking of, that rugged old master of common sense. Poverty is of course a relative thing; the term has reference, above all, to one's standing as an intellectual being. If I am to believe the newspapers, there are title-bearing men and women in England who, had they an assured income of five-and-twenty, shillings per week, would have no right to call themselves poor, for their intellectual needs are those of a stable-boy or scullery wench. Give me the same income and I can live, but I am poor indeed.