The isolated urge does not remain idle, however. Because normal
gratification was denied it, it contrives to compensate itself by
engendering psychical derivates which take its place and, connecting
with other psychical activations, estrange them to the “I.” Finally, in
the form of an unrecognizable substitute, the isolated urge penetrates
to the “I” and to consciousness, presenting itself as what is known as a
“symptom.”
We now become aware of what a nervous disturbance is. We perceive an “I”
hampered in its synthesis, unable to exert any influence on certain
parts of the “It.” In addition, the “I” must renounce some of its
inherent activities, to avoid new collisions with the repressed urge. We
perceive an “I” exhausting itself in mostly unavailing defensive
measures against symptoms that are nothing other than results of the
repression. Moreover, it becomes evident now that in the “It,” some
urges have assumed independence. They aim at their own gratification
without any concern for the whole, subject only to such primitive
psychology as reigns in the lowermost depths of the “It.”
Observing such a state of affairs, we face the quite simple situation in
which the “I,” attempting to repress certain parts of the “It,”
proceeded in an utterly unsuitable manner. Consequently, the “I” has
failed in its intention and now the “It” is taking revenge on the “I.”
This revenge of the “It” on the “I” resulted in nothing less than a
neurosis.
Accordingly, a neurosis is the result of a conflict between the “I” and
the “It,” a conflict—as investigations will show—forced upon the “I,”
because the latter insisted on maintaining its state of pliability, in
reference to an outer world. The conflict, in fact, is one between the
“It” and the outer world. However, because the “I,” faithful and true,
takes sides with the outer world, it becomes entangled in this conflict
of the “It” with the outer world.
Note that the condition of nervous disturbances is not induced by the
conflict between the “I” and the “It” but rather by the fact that the
“I,” for the purpose of settling this conflict, availed itself of the
unsuitable agent of repression. As a rule, conflicts between reality and
the “It” are unavoidable, and it is a routine task for the “I” to act as
a mediator in such cases. That in the case of this specific conflict
which we have under observation just now, the “I” took recourse to
repression as agent, is due to the fact that at this time the “I” was
powerless and immature. After all, repressions of lasting importance
occur exclusively during early childhood!
“What a roundabout route you are taking! However, I shall heed your
advice and will try not to criticize you. You were going to explain to
me what psychoanalysis assumes to be the reason for neurosis and how
such conditions may be combated. There are quite a number of questions
which I shall ask you later on. At present, I am tempted to venture a
theory based on your own trend of thought.
Public-domain text, read in full here on John Shaqi.
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