In the same measure as the sensual and hostile aspects of a patient’s
attachment endeavor to manifest themselves, the inherent opposition of
the patient against such tendencies asserts itself. He combats them and
attempts to repress them, before our very eyes. Thus we come to
comprehend the whole development:—The patient merely repeats, in the
form of being enamoured with the analyst, experiences of his soul life
of days gone by. Certain tendencies of his soul, ready to burst forth,
and closely connected with the inception of his neurosis, have simply
been transferred by him to the analyst. He also repeats before our eyes
all those gestures of opposition, gone through before, and would like
nothing so much as to repeat in his relations with the analyst, all the
phases of that forgotten period of his life.
What the patient is showing us now is accordingly the very nucleus of
the most intimate story of his life. He is reproducing this nucleus in a
tangible form, as if actual, instead of just remembering this incipient
stage of his condition. Thus, the riddle of transferred love has been
solved and the analysis, with the assistance of this new discovery
which, for a time, almost seemed to wreck it, may be continued.
“That is surely complicated. Does the patient believe so easily that he
is not in love, and merely feels forced to revive an old episode, as it
were?”
Everything now depends upon the greatest dexterity in handling this
“transference,” to achieve our objective. You will easily see that the
demands of the analytical technique at this point are very exacting. It
is here where the most serious mistakes may be committed, or the most
splendid results achieved. Any attempt to evade these difficulties, by
suppressing or neglecting the transference, would be senseless. Such
evasion would not be deserving of the term of analysis. To send a
patient home, as soon as the discomfort of a transference neurosis
manifests itself, would also be senseless and would amount to cowardice.
It would be approximately analogous to calling forth spirits and then
running away, as soon as they put in their appearance.
Of course, there is no other way out sometimes. There are cases in which
it is impossible to master an unshackled transference, and the analysis
must then be terminated. But at least one should wrestle with these evil
spirits to the best of one’s ability.
Public-domain text, read in full here on John Shaqi.
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