In the preceding chapter we saw that there are two sorts of knowledge: knowledge of things, and knowledge of truths. In this chapter we shall be concerned exclusively with knowledge of things, of which in turn we shall have to distinguish two kinds. Knowledge of things, when it is of the kind we call knowledge by _acquaintance_, is essentially simpler than any knowledge of truths, and logically independent of knowledge of truths, though it would be rash to assume that human beings ever, in fact, have acquaintance with things without at the same time knowing some truth about them. Knowledge of things by _description_, on the contrary, always involves, as we shall find in the course of the present chapter, some knowledge of truths as its source and ground. But first of all we must make clear what we mean by 'acquaintance' and what we mean by 'description'. We shall say that we have _acquaintance_ with anything of which we are directly aware, without the intermediary of any process of inference or any knowledge of truths. Thus in the presence of my table I am acquainted with the sense-data that make up the appearance of my table--its colour, shape, hardness, smoothness, etc.; all these are things of which I am immediately conscious when I am seeing and touching my table. The particular shade of colour that I am seeing may have many things said about it--I may say that it is brown, that it is rather dark, and so on. But such statements, though they make me know truths about the colour, do not make me know the colour itself any better than I did before so far as concerns knowledge of the colour itself, as opposed to knowledge of truths about it, I know the colour perfectly and completely when I see it, and no further knowledge of it itself is even theoretically possible. Thus the sense-data which make up the appearance of my table are things with which I have acquaintance, things immediately known to me just as they are.