The Problems of Psychical Research: Experiments and Theories in the Realm of the SupernormalCarrington, Hereward
Science
The Problems of Psychical Research: Experiments and Theories in the Realm of the Supernormal
Carrington, Hereward
Parapsychology
To apply the analogy. When a medium goes into a trance, she throws out
(symbolically) psychic "arms," or pseudopodia, much as an octopus might
feel about him with his tentacled arms. On the other side, a
communicator would also stretch out these mental arms, feeling about for
something to grasp and cling to, something capable of receiving and
transmitting the messages he desired to send. Only when these two
groping arms find each other "in the dark," as it were, would
communication become possible. If only _one_ thus sought, nothing would
result. The rare combination of good sender and good recipient must be
found before this communication is possible at all, and even then, they
must both be striving to communicate at the same moment before any
results follow. It is because of the rarity of this combination and this
coincidence that mediumistic messages are so scarce. In addition to the
earnest desire and longing on the other side, there must be a medium on
this, capable of receiving the messages. And when this medium is lacking
(as is usually the case) no communications are received. This fully
explains to us, it seems to me, why it is that messages of this nature
are so rarely received: the necessary conditions on this side are
lacking.
8. Such a theory would also enable us to understand one fact, very
puzzling to most investigators in this field. It is that one's friends
and relatives are almost invariably present immediately the medium goes
into the trance! Sometimes there is a wait, it is true, and they have to
be "sent for." But as a rule they are "on tap" at once--and, no matter
where we may be, they are there _instanter_--ready to communicate!
Of course such facts naturally lead one to suppose, _a priori_, that
these personages are not present at all, in reality, but merely the
medium's subliminal, personifying these various personages--no spirit
being concerned, directly or indirectly, with their production. This, I
say, is the natural view of the facts.
But on the theory above outlined the genuine nature of these messages
may readily be assumed. Suppose our friends and relatives are more or
less _en rapport_ with us all the time (like "guardian angels"). Time
and space need not be considered factors in the problem--since all
spirits say that they do not exist in "their" world. Then, all we should
have to do, in order to effect communication, would be to supply the
necessary conditions on this side--when the chasm would at once be
bridged, and communication established.
(I wish it to be distinctly understood, however, that I consider the
vast bulk of such messages the product of the medium's subliminal, and
not at all coming from the source from which they claim to proceed. I am
only arguing on general grounds for the _possibility_.)
Public-domain text, read in full here on John Shaqi.
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