The Problems of Psychical Research: Experiments and Theories in the Realm of the SupernormalCarrington, Hereward
Science
The Problems of Psychical Research: Experiments and Theories in the Realm of the Supernormal
Carrington, Hereward
Parapsychology
9. It will be seen that I have spoken throughout the above argument of
the _trance_ as a necessary condition for communication, or at least
assumed that it is invariably present. Why should the trance state have
this effect? What is the nature of the trance, and what peculiarity
within it renders these results possible?
The sceptic might begin by questioning the fact itself; but I think it
now so well established that argument on this score is unnecessary.
Further, the deeper the trance, _ceteris paribus_, the better the
phenomena. There is no denying that fact. While certain striking results
are often obtained while the medium is in light trance, they are not
nearly so striking as those which are obtained when the medium is in the
deeper stage. And this applies, I believe, to mediums producing both
mental and physical phenomena. The question therefore remains: What
happens in this trance state to render such results possible? _Why_
should the peculiar condition involved be instrumental in producing such
striking results?
It must be admitted at once that the innermost nature of this trance
state is unknown. Certainly no purely physiological explanation suffices
to explain the "medium-trance," even were it sufficient to account for
similar conditions better known. No matter what the condition of the
medium's nerve centres may be, this would not account for the
supernormal information given during the trance state. No matter how
much nervous or mental "instability" or "disintegration" were
postulated, it would not at all explain or elucidate the primary
question: _How is the supernormal information acquired?_
It seems to me that the answer to this question can only be found by
assuming some such theory of the facts as the following:
When a person falls asleep, he loses consciousness when _en rapport_
with _himself_.[2] When he is placed in the "mesmeric" trance, he
remains _en rapport_ with the operator, and the deeper the trance, the
more complete and effective this _rapport_ is. Explain it as you will,
the facts remain. The writings of the early mesmerists are filled with
records of cases of this _rapport_, in which "community of sensation"
was present, and various supernormal phenomena, such as clairvoyance,
etc., were manifested. No such phenomena are recorded in hypnotic
seances, as a rule, which makes me suspect most strongly that mesmerism
and hypnotism are not identical, in spite of the general belief that
they are fundamentally one--all mesmeric phenomena being due to
"suggestion." Of this, however, later. For the moment, I wish only to
draw attention to the fact that, during these deep trance states,
_rapport_ was noted, and supernormal information frequently given.
Public-domain text, read in full here on John Shaqi.
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