The Profits of Religion, Fifth EditionSinclair, Upton
Religion
The Profits of Religion, Fifth Edition
Sinclair, Upton
Christianity -- Controversial literature
It is the fate of many abstract words to be used in two senses, one
good and the other bad. Morality means the will to righteousness, or
it means Anthony Comstock; democracy means the rule of the people, or
it means Tammany Hall. And so it is with the word "Religion". In its
true sense Religion is the most fundamental of the soul's impulses,
the impassioned love of life, the feeling of its preciousness, the
desire to foster and further it. In that sense every thinking man must
be religious; in that sense Religion is a perpetually self-renewing
force, the very nature of our being. In that sense I have no thought
of assailing it, I would make clear that I hold it beyond assailment.
But we are denied the pleasure of using the word in that honest sense,
because of another which has been given to it. To the ordinary man
"Religion" means, not the soul's longing for growth, the "hunger and
thirst after righteousness", but certain forms in which this hunger
has manifested itself in history, and prevails today throughout the
world; that is to say, institutions having fixed dogmas and
"revelations", creeds and rituals, with an administering caste
claiming supernatural sanction. By such institutions the moral
strivings of the race, the affections of childhood and the aspirations
of youth are made the prerogatives and stock in trade of
ecclesiastical hierarchies. It is the thesis of this book that
"Religion" in this sense is a source of income to parasites, and the
natural ally of every form of oppression and exploitation.
If by my jesting at "Bootstrap-lifting" I have wounded some dear
prejudice of the reader, let me endeavor to speak in a more persuasive
voice. I am a man who has suffered, and has seen the suffering of
others; I have devoted my life to analyzing the causes of the
suffering, to find out if it be necessary and fore-ordained, or if by
any chance there be a way of escape for future generations. I have
found that the latter is the case; the suffering is needless, it can
with ease and certainty be banished from the earth. I know this with
the knowledge of science--in the same way that the navigator of a ship
knows his latitude and longitude, and the point of the compass to
which he must steer in order to reach the port.
Public-domain text, read in full here on John Shaqi.
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